Darwin’s Eden A huge evolutionary promotion aimed to put the Galápagos—and evolution—on the world map as never before
by Carl Wieland
The inspiration for this item came from
German scientist Dr Joachim Scheven,
initiator of the German Creation Museum Lebendige Vorwelt. Most of the photos in
this article were taken by his daughter Esther during a Galápagos scientific
expedition in 2000. We are extremely grateful to Lebendige Vorwelt for permission
to reproduce them.
The Galápagos are a small group of volcanic islands about 950 km west of Ecuador,
which regards them as its territory. Long known for giant land tortoises, they were once
called the Tortoise Islands. The name Galápagos comes from an old Spanish word for a
type of saddle,1presumably because of the saddle-like shape of some of the
tortoises’ shells (see photo, right).
Photo by Esther Scheven, LEBENDIGE VORWELT
In 1835, towards the end of his five-year voyage on the ship Beagle, Charles
Darwin made many observations on the fascinating and unusual creatures living on these
islands. In fact, the Galápagos Islands are often called the ‘showcase of
evolution’. Many are convinced that they contain living proof of the belief that
all living things have evolved from much simpler forms over millions of years. But the
facts about the animals of the Galápagos do not compel belief in goo-to-you
evolution at all. Rather, they make excellent sense in a framework of biblical history.
Cashing in on evolution
The link with Darwin and the theory of evolution has always been good for
Galápagos tourism. However, this June, the Ecuador Government is seeking to
capitalize on the islands’ fame more than ever before by hosting what it calls the
‘World Summit on Evolution’ (see box below).
Echoing Eden
These islands are, without question, a naturalist’s delight. When the expedition
commissioned by well-known German creationist scientist Dr Joachim Scheven visited them
in 2000, he wrote that every visitor is struck by the astonishing lack of the ‘fear
of man’ in its native animals. Introduced species, such as feral dogs, cats, goats
and pigs shy away from people. But surprisingly, the native animals, including birds,
have not learned to fear people—despite having had contact with them for at least
400 years, much of that time unprotected by legislation.
This suggests that the fear of man is not learned, but may be largely programmed
genetically, like other instinctive behaviour. If the program is lost, e.g. during
speciation,2 it won’t get ‘rewritten’ via experience.
Evolutionary extravaganza
The 19–23 June 2005 evolution-fest known as the World Summit on Evolution, was
meant to ‘remind the scientific community of the importance of the Galápagos
Islands’ as well as to ‘promote Ecuador, its scientists and the
country’s educational institutions’.
The government website for this event proclaimed that this four-day meeting, on the
Galápagos Archipelago, would bring ‘the world’s outstanding leaders in
evolution’ together ‘face-to-face to share their insights’ on evidence
for evolution and ‘to discuss future research horizons’. It would also be
documented for live subsequent TV broadcasts. The invited participants included 200
scientists, of whom 50, in addition to 50 postgraduate science students, were
Ecuadorian.
Some six months before the event, the website promised heavy evolutionary
indoctrination of the country’s schoolchildren as part of the leadup. This included
a tour of Ecuador by 30 ‘leading national and international scientists’,
working in classrooms and conducting special ‘training and staff development’
activities for hundreds of Ecuadorian teachers, and 5,000 school students participating
in ‘debate, exchange and workshops on themes of Evolution … also open to the
general public’.
The site also boasted that the ‘proceedings of this conference will be the basis
for the authoritative source on Evolution for the next decades’ and that
science handbooks to be developed from it will be distributed to national schools. |
Interestingly, the same types of creatures on the South American mainland have the
‘normal’ fear of man. When animals first populated the Galápagos, much
as Darwin envisaged, small ‘founder’ populations that made their way to the
islands would naturally have carried only a fraction of the gene pool of their parent
populations. This well-recognized phenomenon3 is one way of losing the genetic
programming for this response.
The fact that all the indigenous Galápagos species are involved, however,
suggests something else. Perhaps mutations resulted in losses of information for a
generalized fear response, well before man arrived. Such losses may have been heavily
favoured by selection in this formerly predator-sparse environment.
Whatever the reason, the Galápagos animals are ‘the exception that
highlights the rule’. Virtually all over the world, creatures still display the
truth of Genesis 9:2, proclaimed after the Flood: ‘The fear and dread of you will fall upon all the beasts of the earth and all the birds of the air …’.
Darwin’s finch legend
The classic story is that Darwin, a gentleman-naturalist perfectly willing to keep
believing in divine creation, stumbled across irrefutable evidence opposed to it in the
Galápagos. The ‘facts of nature’ left him no choice, as it were.
The islands’ 13 different species of ground finch (called ‘Darwin’s
finches’ to this day) play a major role in this legend. He saw that they were
obviously from the same ancestral population (something modern creationists would mostly
affirm), presumably from the mainland. Yet each was specialized to different
environments, food types, etc. And this, we are told, forced him to abandon divine
creation.
Photo by Esther Scheven, LEBENDIGE VORWELT
Shades of Eden. This finch demonstrates the near-Edenic state of tameness of
all birds and animals on this archipelago.
However, the real story is a bit different. First, his ideas were well on the way to
materialism (the belief that there is no supernatural realm) as a young man.4
His previous theism was more like deism,5 certainly not based on the
Bible’s Genesis history. Considering that his grandfather Erasmus published a
well-developed theory of evolution,6 the notion that ‘Darwin changed his
mind based on the facts’ is especially untenable. And, ironically, he did not even
know that these birds were finches till well after his return.7
The idea of divine creation held by many in Darwin’s day was more of a
caricature of the Bible, in which all animals were created more or less where they are
now. Whereas Genesis, of course, tells us that the world was repopulated after being
devastated by the Genesis Flood. So, naturally, the Galápagos creatures were not
created on the Galápagos, but migrated to them.
We have previously written about the detailed research on Galápagos finches of
Princeton University researchers Peter and Rosemary Grant.8 For over two
decades, they have meticulously documented the straightforward effects of natural
selection; the way in which the birds’ beaks, for instance, get longer or shorter
depending on the rainfall patterns and hence the available types of seeds. But these
changes are actually quite exciting for creationists, because:
- they happen so quickly—the Grants estimate it would take only a few hundred
years to get the degree of change which presently distinguishes one of these species from
another. So this fits with the rapid post-Flood development of all 13 from an ancestral
kind (as further attested to by the frequent hybridization they reported between the
Galápagos finch species);
- they are seen to oscillate around a mean—when the climate goes one way, the
beaks lengthen, (for example) and then, when the pattern changes back, the beaks shorten
again. This speaks of selection (which is not a creative process, but if anything a
‘culling’ process, ‘choosing’ from what is already there)
operating on existing information;
In short, the finches do not show the slightest trace of an ongoing creative process which could have caused them to arise from non-finches …
- there is no hint in the Grants’ observations of any of the characteristics
of the finches arising as true genetic novelties—i.e., there is no evidence that
mutations have generated the characteristics upon which natural selection exhibits its
fluctuating pressures.
In short, the finches do not show the slightest trace of an ongoing creative process
which could have caused them to arise from non-finches, and these, in turn, from lesser
creatures—all the way back to bacteria.
Were the Galápagos once connected to the mainland?
The giant land tortoises9 found on these islands can’t swim; they may
at best survive, floating helplessly, for several days in the ocean. If they did float to
a nearby island that way, they would generally be seriously injured or killed by being
dashed against the rocks. So how did they get to this archipelago from the mainland, some
900 km (550 miles) away?10 The fact that each of the islands of the
Galápagos (apart from Isabela) has only one strain of
tortoise indicates that there has not been any ongoing ‘tortoise exchange’
between them.
Although current belief is that the volcanic islands of the Galápagos arose
individually, and were never connected, some researchers have suggested otherwise. If the
entire archipelago was indeed once connected over a much larger area, it makes sense of
the evidence. All it would take is one strain of land tortoise to have arrived there at
some time after the Flood,11 and then as the main section of land sank in
post-Flood earth disturbances, the volcanoes would have become separate islands. Each
isolated turtle population would have carried different subsets of the total gene pool,
and could also have been subject to different selection pressures.
So, without requiring the ‘evolution’ of any new genetic information,
distinctive strains would readily arise on each island. (A similar thing happened to
humans after Babel, leading to the so-called ‘races’—each rapidly
migrating group was also effectively ‘isolated’ from the others, just as if
they had been on separate islands.12)
Lizards that dive in the sea
 Photo by Esther Scheven, LEBENDIGE VORWELT
A marine iguana of the Galápagos is shown here feeding
on algae at low tide (see cover of this issue for closeup photo). Highly adapted to life
by, and in, the ocean, it is capable of diving into seawater to feed on algae at a depth
of several metres. It is known to hybridize with the land iguana, so is
likely the same created kind. This high degree of adaptation/specialization suggests that
the original iguana gene pool must have incorporated a wide range of potential
behaviours/capabilities, finetuned by natural selection. |
In the case of Isabela, it is probably no coincidence that it has both five tortoise
strains and five large mountains. The landmass on which these five volcanoes rest was
presumably once even lower than at present, giving rise to five separate islands. This
allowed for the development of five tortoise types—variation within the kind, as
discussed. Then the landmass rose—enough so that what used to be five islands was
now one, Isabela.13
As we have seen from the Grants’ Galápagos finch research (and other
observations), such genetic changes within the kind can take place very
rapidly—even to the extent of the variants no longer freely interbreeding with each
other. This means that they are, technically, a new species, despite no new information
having arisen.14 The stunning (to evolutionists) speed of such observed
variation/speciation is consistent with the earth movements described here having taken
place since Noah’s Flood in about 2500 BC.
Tall in the saddle
The distinctive varieties of tortoises on each of the islands tend to have unusually
long necks. This is particularly suited to being able to reach the cactus fruits on these
dry islands. No doubt natural selection played a role; animals with the genetic
information for longer necks would be more likely to survive, especially in droughts.
This is no more evolution than in the case of the finches, already discussed. But there
is more; the way in which some of the strains have a raised front edge to their carapaces
(shells), giving them a saddle-like appearance (see photo at top of article). This is an
advantage, too; it allows them to extend their necks even more. However, the same saddle
shape is present in four of the tortoise races; on the north of Isabela, on Pinta,
Pinzon and on Española.
The idea that the genetic program allowing for this variation (which was then favoured
by selection) was already in the original tortoise line is consistent with Genesis
creation history. It is also far more probable than the alternative, neo-Darwinian idea,
namely that the same shape (necessary before selection could act) was created by random
mutations occurring by chance on four separate occasions!
Showcase of selection, but not evolution
Darwinists have long muddied the waters, sometimes deliberately, on the issue of
natural selection.
Darwinists have long muddied the waters, sometimes deliberately, on the issue of
natural selection. This straightforward phenomenon was actually ‘discovered’
by a Christian creationist, Edward Blyth, some 25 years before Darwin.15
Evolutionists give the impression that it somehow demonstrates the reality of the
remarkable uphill process that forms part of their belief system—a process which is
supposed to be capable of turning microbes into microbiologists, and fish into
philosophers. But when we observe wonderful adaptations from selection, these invariably
involve culling and loss of information. I.e. a contraction of gene pools,
whereas evolution requires a massive net expansion of them.16
The Galápagos Islands, with their unique and isolated environments, truly are a
remarkable living showcase of the results of rapid selection pressures during post-Flood
migration. We have seen that the facts, as such, do not support the antibiblical notion
(evolution) that everything has formed itself from simple beginnings over millions of
years. Sadly, these islands, and their superbly designed creatures, are being marketed to
millions as ‘proof’ of Darwin’s idea, when the reality is far
different.
The bird that fishes, but doesn’t fly
Far left and far right photos by Esther Scheven, LEBENDIGE VORWELT
The flightless cormorant, one of the many species endemic to the Galápagos
Islands, is nevertheless highly skilled at swimming and diving for its food. Restricted
to a handful of coastal sites, its fishing expeditions do not cause it to venture much
more than 100 metres offshore.
So how did cormorants first arrive here? The most likely answer is that its ancestors
could fly. In a fallen world, the loss of the ability to fly through mutational
degeneration would be a disadvantage in the struggle to survive. However, on islands,
things may not be that simple. Those cormorants which could fly would be more likely to
be blown out to sea and thus not pass on their genes to birds remaining on the
island.1 So, in time, the ‘flightless’ condition would spread
throughout the remaining cormorant population.
The fact that a defect (a loss or corruption of genetic information, i.e. a mutation)
can be a survival advantage is cold comfort for Darwinists, however—as it is in the
very opposite direction to the sort of change required to give credibility to
their claims.2 They maintain that the complex design information involved in
flight arose in the first place by random chance filtered by selection. Yet examples like
the flightless cormorant do not show such information being built up. Rather, they
suggest that it has been corrupted or lost.
References
- Beetles on windy islands are also usually flightless for the same reason. See
Wieland, C., Beetle
bloopers, Creation 19(3):30, 1997.
- Wieland, C, The evolution
train’s a-coming (sorry, a-goin’—in the wrong direction),
Creation 24(2)16–19, 2002.
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Related articles
References and notes
- Probably related to the Spanish word galope meaning ‘gallop’.
- A downhill, non-evolutionary process in which one species splits into two, each with
less genetic potential than the parent population.
- If the islands were indeed once part of a larger landmass (discussed under the section ‘Were the Galápagos once connected to the mainland?’) then land animals cut off by water as this sank would exhibit a similar
effect, only they would be ‘remnant’ rather than ‘founder’
populations.
- According to his own notebooks, as revealed by Stephen Jay Gould. See Wieland, C., Darwin’s real message:
have you missed it? Creation 14(4):16–19, 1992.
- Deists believe that a god of some sort originated the laws of the
universe—setting matter into motion, possibly even instituting universal moral
laws, but not being concerned (or interfering in any way) with the world thereafter.
- Grigg, R.,
Darwinism: it was
all in the family, Creation 26(1):16–18, 2003. Darwin’s
father was also an agnostic/rationalist unbeliever.
- They probably played some role in the refinement and development of his ideas well
after his Beagle voyage.
- Wieland, C., Darwin’s finches,
Creation 14(3):22–23, 1992; Wieland, C., Book review: The Beak of the
Finch, Journal of Creation
9(1):21–24, 1995.
- Genus Testudo; divided into subgenera such as Geochelone in South
America, though with controversial justification.
- The remains of similar creatures are found on other islands, too—notably the
Seychelles, Cuba and Mauritius.
- Large rafts of torn-off vegetation, e.g. from storms and tsunamis, would be capable
of transporting land tortoises, though it would seem statistically unlikely that it
happened individually to each island.
- Batten, D.
(Ed.), The Creation Answers Book,
Creation Book Publishers, chapter 18, How did all the
different ‘races’ arise? 2004.
- This is not original, but was suggested by the most thorough researcher of the
Galápagos tortoises, John van Denburgh, in 1914—see Leben 12:5,
October 2000.
- Catchpoole,
D. and Wieland, C., Speedy species
surprise, Creation 23(2):13–15, 2001.
- Grigg, R., Darwin’s illegitimate brainchild, Creation 26(2)39–41, 2004.
- Wieland, C., Muddy waters:
clarifying the confusion about natural selection, Creation
23(3):26–29, 2001.
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