‘Origins questions’—evolutionists puzzled, creationists muzzled
by David Catchpoole and Jonathan
Sarfati
20 October 2006
Interviewing evolutionist researchers can be a risky business—that is, if
you’re a renowned anti-creationist atheist/skeptic devoted to proclaiming
evolution as truth.
This was the situation that the fanatically antitheistic ABC
The Science Show presenter Robyn Williams faced recently when chairing
a panel of scientists at a forum at the Australian Academy of Science in Canberra.1 A questioner from the audience
asked that each scientist on the panel identify ‘what’s the next big
thing that you want to know?’
Dr Penny Sackett, Director of the Research School of Astronomy and Astrophysics
at the Mount Stromlo and Siding Spring Observatories, Australian National University
(ANU), answered first:
‘I’d like to really understand how planets form and how it is that seemingly
small differences can make them then evolve into things that are quite different
indeed. We don’t really understand how planets form, we have some ideas and
when we get to the hard bits we sort of say “and then a miracle happens”,
and we go to the next bit you know.’
Hang on a minute—did Dr Sackett say ‘miracle’?!
She continued:
‘I mean there are some bits that are very, very hard to completely understand. But
even if we knew that we’d then have to ask why it is that some stars we now
know have planets that seem entirely different than our own solar system. Why? We
might have thought that we were typical, and perhaps it is rather common but we
certainly know that there are things that are very unlike it and we don't know why. And
I think that’s a big origins question, that’s a question
that human beings really need to understand. …’ [Emphasis ours. See
for example Revelations in the solar system and
Extrasolar planets suggest our solar system is unique and young.]
Not surprisingly, Robyn Williams chided her …
‘Penny, thank you, … . I don’t think you were supposed
to say “and then a miracle happens” in the Academy of Science in Canberra!’
… and moved quickly on to another ANU member of the panel, Professor Jenny
Graves of the Comparative Genomics Research Group in the Research School of Biological
Sciences. Her answer included this admission:
‘I want to know how sex chromosomes evolved and how they work and we keep
thinking we’re near the answer but it keeps on getting more and more complicated
and further away. In the long term I’d really like to understand how evolution
works, how this sort of undirected mutation can produce creatures that work.’
And no doubt so would every other evolutionist who recognizes this fundamental weakness
in evolutionary theory (see for example Argument: Evolution
of sex, ch. 11 of
Refuting Evolution 2). As we have pointed out many times, only
creation, not evolution, can explain the staggering complexity
of living things—and as biological studies uncover yet more and more
complexity, the more difficult it becomes for evolutionists. Little wonder that
Professor Graves says the answer ‘keeps on getting more and more complicated
and further away’. But it seems she has a ‘blind spot’ that leaves
her seeking a naturalistic answer rather than the right answer,
not because of evidence but because of a decree, as
the rest of her reply makes clear:
‘I mean we know now that it’s not any kind of intelligent design but
it’s more a question of accidents that happened a long time ago and which
you have to compensate for. And so it’s immensely complicated process that
this extremely simple idea and I guess I’d really like to get that idea across
particularly to young people that nature is incredibly rich and varied and it’s
changing all the time and it’s much more wonderful than it would be if you
just sort of had a miracle and had it happen.’
In other words, it seems: ‘let’s tell our young people that there’s
no Creator, we’ve just evolved, and evolution is much more wonderful than
if we’d been created’. Never mind the millions of years of
death and suffering, as well as false starts and extinction, that evolution (and
indeed any long-age view) entails.
only creation, not evolution, can explain the staggering complexity in living things
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If only more people in the Church knew of this not-so-hidden
agenda of Darwin and his followers, and its consequences,2 they would surely be more
motivated to speak out against evolution, proclaiming instead the Bible’s
account of history. In a world bombarded by evolutionary teaching in virtually all
educational institutions and via print and electronic media, how else will the truth
about our origins be disseminated (Romans 10:14), ‘particularly to young people’?
Notice that nature documentaries and the likes of The Science Show virtually
never give air-time to creationists—but
from time to time will slip in derogatory remarks about creationists,
denigrating (and frequently misrepresenting) the biblical creationist position.
Indeed, Robyn Williams apparently even sees nothing wrong with
lying to creationists; he even brags about breaking an agreement with a
creationist. This is documented in Cameron Horn’s book Science v Truth,
a good exposé of the tactics of the media (a whole chapter on the ABC), academia
and even many clergy when they deal with creationists.
Cameron cites Williams’ book The Science Show (i.e. the very program
in question). Williams said:
‘The speed of light brigade were more determined. The ideas were to be presented
by a GP from Adelaide. I was required to agree that no critical comment would
follow his exposition.’ [Emphasis added]
Then:
‘As soon as the interview finished, I called a friend at the physics department
at the University of Sydney to ask: “What do you make of this?” [He]
gave me clear and damning refutations of the creationist claim which I duly put
to air. In the same program.’
Cameron comments quite fairly:
‘So Williams is quite open about not honouring the verbal commitment. “Dr
Conjunction” [Cameron’s pseudonym for the Adelaide GP], unused to dealing
with media folk, was naïve not to get the commitment in writing.’
Dr Keith Wanser, Professor of Physics at California State University, told
Creation magazine in 1999 that wrong views about the speed of light having
changed in the past were based on ‘rash assumptions’. For more on this
see God and the electron.
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Note also, re c-decay and ‘determined’—even though a number of
creationists at that time supported it at first, many leading creationist physicists
have always rejected it, and most creationists would now discount it because they
became convinced that the evidence doesn’t support it. It has always been
antitheists like Ian Plimer and his media ally Robyn
Williams who have pushed it, falsely claiming that it is a major creationist argument.
See Speed of light slowing down after
all? Famous physicist makes headlines.
When creationists’ arguments are denigrated/misrepresented, creationists are
not accorded any right-of-reply. Mostly creationists are kept out of the media—they
are to be ridiculed, not heard. Science conventions’ organisers are known
to deliberately exclude creationists from the list of speakers. Here’s just
such an admission, broadcast on another recent The Science Show program.3 Robyn Williams put the following
question to an organiser of a recent meeting of the British Association for the
Advancement of Science (BAAS), Helen Haste (Vice-President of BAAS and Visiting
Professor in the School of Education, University of Bath, UK):
‘Would you possibly invite creationists to talk at the BA?’
Professor Haste’s answer made it very clear that she would not. However, it
would be alright to talk about creationists, as this portion of her reply
indicates:
‘There is a place in a science festival for discussions around the relationship
between science and religion. There is a place, indeed, for discussions about creationists,
but there’s no place for having fundamentalists of any perspective putting
only their point of view, …’
[As if it would be only creationists given the opportunity to present a point of
view at these conventions!]
So, while evolutionists puzzle over ‘origins questions’, they muzzle
creationists. This is not surprising, because the humanist-award–winning
anti-creationist leader Eugenie Scott admitted:
They might try to muzzle the messenger, but they can’t stop the message.
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“In my opinion, using creation and evolution as topics for critical-thinking
exercises in primary and secondary schools is virtually guaranteed to confuse students
about evolution and may lead them to reject one of the major themes in science.”
(cited in Where Darwin Meets the Bible—by anti-creationist Larry
Witham, Oxford University Press, 2002).
Translation: ‘We must not teach students about the problems with evolution
and must stifle dissent, otherwise they might end up not believing in it!’
But evolutionists can’t stifle the truth completely. They can’t stop
Christians from disseminating creation resources
hand-to-hand, by post and by email, and especially from directing people to websites
such as this one. They might try to muzzle the messenger, but they can’t stop
the message. So, take heart … and pass it on!
References
- ABC Science Show, presented by Robyn Williams, broadcast
7 October 2006, <http://www.abc.net.au/rn/scienceshow/stories/2006/1757387.htm>.
Return to text
- See also The blood-stained
‘century of evolution’;
Eugenics … death of the defenceless; and
The Darwinian roots of the Nazi tree. Return to text
- ABC Science Show, presented by Robyn Williams,
broadcast 16 September 2006, <http://www.abc.net.au/rn/scienceshow/stories/2006/1742064.htm#>.
Return to text
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