Unintelligently Attacking Intelligent Design
by Andrew Calder
25 October 2006
This is the edited text of a letter to a University magazine in Australia responding
to a 2006 essay—by a non-scientist—attacking ‘Intelligent Design’.
We felt it was such an excellent summary of these topical issues that we wanted
to share it with CMI’s supporters worldwide. Naturally the editors rejected
any challenge to their materialistic religion (cf.
More nonsense from Professor Plimer). For readers new to the concepts, we
suggest first studying:
Dear Editors,
This essay is chock full of loaded words, contains multiple fallacies, and fails
to address the core philosophical and scientific questions underpinning the ID/Creationism
vs Evolution/Naturalism debate. What a shame, since its author is supposedly qualified
to do just that.
Intelligent Design is described as a ‘doctrine’, ‘pushed by Christian
fundamentalists’, ‘creationism dressed up in scientific rhetoric and
reasoning’, with ‘so-called research’ funded by creationists,
‘it is pseudoscience or junk science’. Nice work at poisoning the waters.
Remember the Schopenhauer path: ‘All truth passes through three stages: First
it is ridiculed. Second, it is violently opposed. Third, it is accepted as
being self-evident.’
Let’s address some ‘statements of fact’ in this essay.
1. Christian fundamentalists had begun to push for the doctrine of intelligent design
to be included in the school science curriculum as an alternative to evolutionary
theory.
This is a sweeping statement; so let’s right the record and note that this
has not been the thrust of Christian/ID argument at all (though one can’t
speak for all Christians). Ironically, what they have been advocating is to ‘teach
the controversy’ within evolutionary theory – that is, to teach evolution
more thoroughly – warts and all. Let’s hear how evolution addresses
the complexity of DNA and molecular machines, the Cambrian explosion, the origin
of life, the paucity of transitional forms in the fossil record (‘the trade
secret of paleontology’ according to the
late Marxist
evolutionist S.J. Gould), the contradictory statements, arguments and falsification
of the other guys’ ideas in different evolutionary camps (neo-Darwinism
vs Punctuated Equilibrium, etc). That is the thrust of the public education
argument of those embroiled in the ID/creation controversy.
|
For example, the Discovery Institute is probably the best known proponent of ID.
In a letter to Rep. Jess M. Stairs, Chair of Pennsylvania's House
Education Committee, Discovery Institute officials stated that they ‘strongly
oppose any effort by the government to mandate the teaching of intelligent design.’
Instead, they urged the legislature to follow the example of states such as Ohio
and Minnesota and encourage schools to teach students about scientific criticisms
of Darwin's theory as well as the evidence favoring the theory. They also said legislators
should protect the academic freedom of teachers and students to study all of the
scientific evidence relating to Darwin's theory.
One of the better-known organizations supporting biblical creation is Creation Ministries
International (CMI). On
its website it states: ‘CMI is not a lobby group, and it opposes legislation
for compulsion of creation teaching. But there is nothing wrong with giving
legal protection to teachers who want to present scientific arguments against the
sacred cow of evolution.’
One of CMI’s scientists, Dr Jonathan Sarfati, in a
response to a similar accusation that they want to censor evolution, replied:
‘In fact, we would like to see students taught more about evolution than the
evolutionists want them to know. Conversely, many evolutionists don’t want
students to learn the problems with evolution in case they end up disbelieving it,
as Eugenie Scott admitted.’
Indeed, creationists in general want students to have a better appreciation of the
philosophy of science, for example:
‘…before swallowing a simplistic statement in a popular-level book
or TV program about how we ‘know’ something about prehistory, remember
that even the best estimates are subject to drastic revision by subsequent findings. Even
if scientists could garner accurate measurements of every ‘known’ parameter
in the present, they cannot, in principle, know the unknowns.’
(Creation/Evolution
Headlines, 19 Jan 2006 entry)
The writer of your article would probably concur with this. So why not research
the attitudes of well-known organizations that oppose evolution, and be honest and
fair in the assessment of them?
2. Usually random mutations are bad, even lethal for organisms; more rarely, a random
mutation to the genome can result in a trivial positive change to an organism’s
functioning and hence its survival.
Let’s be clear about this – with one possible and disputable exception
(see CMI’s article,
The adaptation of bacteria to feeding on nylon waste), there has never been
documented, in the history of science, even one mutation that has added new functional
information to the genome. Your writer’s statement is playing with
words at best. Some mutations have resulted in a positive change only in the sense
that a loss of functionality has actually helped the organism – e.g.
beetles born without wings
on a windswept island, or
cave-dwelling fish born blind. This is not documented evidence of evolution,
it is the opposite: devolution.
‘All point mutations studied on a molecular level turn out to reduce the genetic
information and not increase it.’
Dr Lee Spetner,
Not by Chance (1997).
3. If you imagine this process repeated incrementally over billions of years …
Indeed—imagination is required, because there is no observed biological
evidence for it. And your writer claims ID is ‘pseudoscience’!
The only extrapolation that can legitimately be made is to ponder the effect
of this ‘genetic load’ upon life on earth since its inception.
[Ed: For a quantitative explanation on the limits of how much mutation/selection
can achieve under realistic biological conditions, see
Weasel, a flexible program for investigating deterministic computer ‘demonstrations’
of evolution.]
4. They (ID) rely on a series of examples, such as the human eye…
This makes it sound like only a few examples of biological complexity are at stake.
No, virtually all biology is held up as too complex for evolution to have
taken place, starting with single-cell organisms. Evolutionists are yet to show
how even a ‘simple’ self-reproducing organism could arise from lifeless
molecules (see Origin of
Life Q&A), let alone an eye (see
Could the eye have evolved?). And then they need to explain how common
organs such as eyes emerged independently of each other in multiple organisms (so-called
convergent or parallel evolution). The idea that such life and function did emerge
by accident is believed by faith, and not observed (or observable) evidence. Anything
that cannot be observed is not true science… it is philosophy. And of course
this applies to ID as well. Let’s be clear that both camps are on equal footing
in this matter.
5. To explain irreducibility, Behe typically provides the simple example of a mouse-trap…
As logical as this argument seems, it fails to consider that perhaps indirect paths
to outcomes could explain them… A mouse-trap missing some parts might be
useful as a tie clip, and the base of a mouse-trap on its own could be useful as
a doorstop.
There are a couple of issues here. One is that the mouse-trap is a vastly simplified
analogy to the real deal. So do the reader a favour and address the biological
issue, not the analogy. Again, explain how the first self-replicating cell arose
(of course any answer is pure speculation until scientists actually observe
molecules arranging themselves into ‘life’ in the present day). Secondly,
even the attack on the analogy is poor. Who or what co-opted the tie clip and the
doorstop to be used as a mouse-trap? An intelligent designer, that’s
who. How otherwise would such objects be combined into a completely new functional
object used for a completely different purpose? In any case, Behe has answered other critics of his analogy in detail
at A mousetrap defended: Response to critics.
6. If intelligent design relies on weak arguments and analogies, why has it been
relatively successful in the past few years at getting a serious airing…?
Your writer starts this thought with an unsubstantiated claim, and so it is not
surprising that her conclusions are plain wrong. ID does not rely on weak arguments,
and so it gets a serious airing because (i) molecules to man evolution is extremely
problematic as shown, and (ii) biology does display evidence of design
(evolutionists like ‘appearance of design’ – but we’re not
talking about, say, rock-carvings here, we’re talking about the most complex
structures in the known universe.) And by the way, if an evolutionist’s brain
is the final product of billions of years of random mutations, how do they know
they can logically follow any train of thought and come to a logical conclusion?
The fact that we think we are rational presumes our brains work as designed [Ed:
see also C.S. Lewis on materialistic
thoughts and point 4 in
/article/2208].
ID’s ‘relative success’ is despite the fact that evolution is
the only story of origins and diversity of life presented to students in schools
and universities. So while all dissent is shut down through State-sponsored channels,
students remain dissatisfied with the junk food they’re being force-fed. They’re
looking for nutrition elsewhere and finding it.
7. Scientific theories must be capable of being checked against positive evidence
through having testable consequences and hence can be proved wrong… In contrast,
critical problems arise when one attempts to assess the theory of intelligent design
using these principles.
No indication is given by your writer how evolution might ever be proved
wrong. All new evidence is gathered into the evolutionary stronghold—e.g.
even the (alleged) ‘conservation’ of
living fossils through supposed tens and hundreds of millions of years (coelacanth,
crocodiles, bees, ants, termites, butterflies, bats, Wollemi Pine, etc). This is
just one example—so let’s hear it—what possible evidence could
ever falsify evolution?
[Ed: Evolutionists are remarkably quiet about the
falsification criterion of the famous evolutionist J.B.S. Haldane, who predicted
that magnets and wheels could not be used by living organisms because they would
be useless until fully formed. Yet we now know that there are organisms that
contain both.]
This only goes to show that it is outside of the realms of observational science
just as much as ID is. And yet…
8. Even if the theory of evolution by natural selection were shown to be false,
the next best contender would not be intelligent design.
Oh really? What would the next contender be? And again, how could evolution ever
be proven false in the first place?
Has it occurred to the author that by ruling out ID a priori, the scientific
community could be completely missing the truth regarding the biological (etc.)
history of this planet and directing research down rat-holes that lead nowhere?
And all because ‘science’ has been redefined in the modern age as being
the pursuit of naturalistic explanations for everything:
‘We take the side of science… in spite of the tolerance of
the scientific community for unsubstantiated just-so stories, because we have a
prior commitment… to materialism… We are forced by our a priori
adherence to material causes to create an apparatus of investigation and a set of
concepts that produce material explanations, no matter how counter-intuitive, no
matter how mystifying to the uninitiated. Moreover, that materialism is an absolute,
for we cannot allow a Divine Foot in the door.’ Prof.
Richard Lewontin, Harvard Geneticist (1997)
Sure, for understanding cause and effect in the present, e.g., ‘How
is oxygen processed by human lungs?’ this makes perfect sense, because experimentation
and reproducibility give the explanation credibility (this assumes order in the
universe, of course a quintessentially creationist assumption—see
The basis of modern science;
The Christian origin of modern science; and
‘Christians and the foundation of science’ in: Countering Christophobia).
But operational science has no ability to answer a question such as, ‘When
did the first humans breathe?’ Such a question can be approached by forensic
(or historical) science, but any conclusions cannot be given the same level of authority
as operational science (in fact, the question would best be answered by an eyewitness).
[Ed: See also
Naturalism, Origin and Operation Science.]
It’s so obvious as to be almost unspeakable: if you assume materialistic (naturalistic)
causes before starting the investigation, you can come to no other conclusion—even
if the explanation is completely wrong. So it’s time to come clean that evolution
is generally accepted to be true based on the presupposition that it is true, not
because of real scientific investigation.
Note also, ‘The theory of evolution by natural selection’ is somewhat
of a misleading term, since natural selection is not in question; mutations leading
to an increase in information is the sticking point. You can’t ‘naturally
select’ from what is not already present in the genome.
9. It is true intelligent design does not have an empirical research program, that
its scientific supporters have not published data in peer-reviewed journals…
This is nothing more than mud-slinging. The ID movement may or may not have a research
program – one can only wonder which State-sponsored organization would be
willing to go out on a limb to fund it; meanwhile thousands of evolutionary researchers/story-tellers
make nice livings (thank you very much) from State grants. Nevertheless, research
is being performed, even if by donor-funded organizations such as ICR,
e.g. their RATE Project (Radioisotopes and the Age of The Earth)—an eight-year
project with initial findings recently made available to the public in a book called
Thousands not Billions (also the title of the corresponding DVD) or the technical Radioactive Isotopes and the Age of the
Earth, vols 1 and 2.
Meanwhile, creationists have been publishing in e.g. the peer-reviewed Journal of Creation (formerly TJ) since 1984.
See /article/3873.
As for ID supporters getting published in ‘mainstream’ peer-reviewed
journals, take a look at what happened two years ago when a paper by Dr. Stephen
Meyer of the Discovery Institute was published in the Proceedings of the
Biological Society of Washington:
‘The dispute deepened when the journal, bowing to pressure from Darwinists,
declared it would no longer publish papers with an intelligent design perspective,
reports Discovery Institute, even if an article passes peer review. The
NCSE (National Center for Science Education, led by Eugenie Scott) has argued that
Meyer’s paper should not have been printed.’ http://www.creationsafaris.com/crev0904.htm#intdes145
Even if it passes peer review… what a dead giveaway. [Ed: So evolutionists
like the antitheist Scott
say that a scientific movement must publish a peer-reviewed article in order to
be considered legitimate, and then turn around and complain that it wasn’t
legitimate for a journal to publish any peer-reviewed article from that movement!]
Anyhow, peer review isn’t the arbiter of accuracy—indeed it has come
in for some scathing criticism even in the secular world, e.g. David Horrobin argues
in Something Rotten at the Core of Science?:
‘Far from filtering out junk science, peer review may be blocking the flow
of innovation and corrupting public support of science.’
Dr David Kaplan argued in How to Fix Peer Review:
‘Despite its importance as the ultimate gatekeeper of scientific publication
and funding, peer review is known to engender bias, incompetence, excessive expense,
ineffectiveness, and corruption. A surfeit of publications has documented the deficiencies
of this system.’
Rather, all peer review generally guarantees is that the Darwin Party line is adhered
to and opposition is censored (and this applies to paradigms in general, as a science
historian admits). Give opponents of evolution a fair hearing and get ready for
the public reaction.
10. There is an old (and mistaken) association frequently made between Darwinism
and atheism… But as philosopher Michael Ruse has observed, ‘It is simply
not the case that people take up evolution in the morning, and become atheists as
an encore in the afternoon.’
It’s time evolutionists were brought to account and forced to substantiate
their just-so ‘fairy tales for adults’ stories, especially since many
of them are so quick to shut down the debate and denigrate those who dare to raise
objections
 |
One can understand why your writer would like to downplay the link between evolutionary
beliefs and atheism, but it is just wrong to dismiss the link. Just because some
Christians manage to somehow reconcile their Biblical faith and their faith in evolution,
does not detract from the obvious detrimental impact evolution and naturalism has
had on Western Christianity in the last 150 years.
As Michael Ruse also
observed:
‘Evolution is promoted by its practitioners as more than mere science. Evolution
is promulgated as an ideology, a secular religion—a full-fledged alternative
to Christianity, with meaning and morality. … Evolution is a religion. This
was true of evolution in the beginning, and it is true of evolution still today.…
Evolution therefore came into being as a kind of secular ideology, an explicit substitute
for Christianity.’
Christian teacher John MacArthur wrote:
‘Naturalism has now replaced Christianity as the main religion of the Western
world, and evolution has become naturalism’s principal dogma.’
The Battle for the Beginning (2001)
Atheist Biology History Professor Will Provine of Cornell Uni argues:
‘Naturalistic evolution has clear consequences that Charles Darwin understood
perfectly. 1) No gods worth having exist; 2) no life after death exists; 3) no ultimate
foundation for ethics exists; 4) no ultimate meaning in life exists; and 5) human
free will is nonexistent.’
From Evolution: Free will and punishment and meaning in life
(Darwin Day Address, Knoxville, Tennessee, 1998)
It is thus no accident that most leading evolutionists are atheists (see
A Who’s Who of evolutionists). There are also documented
links between evolutionary thought and the beliefs and actions of many very infamous
and influential people in recent history, e.g. Marx, Trotsky, Stalin, Hitler, and
Mao Tse-Tung. See these revealing articles by
Dr Jerry Bergman: The
Darwinian foundation of communism and
Darwinism and the Nazi race Holocaust.
Throughout the essay being critiqued here, not even a vaguely compelling positive
case has been made for evolution. It’s time evolutionists were brought to
account and forced to substantiate their just-so ‘fairy tales for adults’
stories, especially since many of them are so quick to shut down the debate and
denigrate those who dare to raise objections to their philosophy.
And finally, after dumping on ID but failing to fairly critique it or address the
real substance of the debate, it is claimed instead that ID’s ‘advocates
have been politically and culturally savvy enough to make certain it is compelling
to the average listener’, and thus the essay finishes with the most lacklustre
conclusion, i.e. ‘successful science must engage the public’. Great,
so that is the big takeaway from the debate. Don’t bother engaging with the
detail of the ID/creationist scientists’ legitimate objections; just improve
the marketing of science—noting the lame assumption that ‘science’
means ‘not their science, but ours’.
This essay was disappointing for its inaccuracies and misportrayal of the Intelligent
Design position. Coming from your eminent University, this is even more regrettable.
The essay deserves a comprehensive right of reply. I’m betting you won’t
publish such a critique, however, to preserve the perceived credibility of the party
line.
| “One little bit doesn’t make a difference.” It’s a good job CMI didn’t think like that. We had to start somewhere producing information, one word and one article at a time. Similarly, please don’t think your small donation doesn’t help. They can add together to bring a shower of blessings.  | | |
|