Okobokigwa No’omochakano
Engaki yo ogokwa no kobokigwa abanto abange ngochengera bare nakogokera okobokigwa kwo omotori oito omonene, Yeso Kirisito (Tito 2:13). Ase bare, eri nario rituko rinene rio amotimoko ase ekarenda yegekirisito.1 Amangana yo kobokigwa naro amangana yengencho mono ase obokeresito: Kobokigwa gotaiyo titobwati komanya ase ogotorigwa gwaito korwa ase ebibe biaito (1 Abakorinto 15:12–18).
Ebimanyererio ebitangani
Okobokigwa nigo kore ase ringana, naboigo ase ebimanyire mono, mbiri bioka gose ebimanyererio ebitanganitobwate bia abakeresito biokorikwa igoro you okobokigwa. Ebio esiko ekogenda gochi 1 Abathesaloniki; ekemo kiomochakano bwo amarube a Paulo, ayio arigetwe AD 50.2 Emiaka chirifu ibere nyuma yogokwa kwa kirisito. Omoganda norengeo bwabanto abwo bare koiranerania nga ere nabogetigwe korwa ase amakweri, naboigo akaagacha oboroso obuya ase amangana aya; naboigo amangana buna aya tari koba botuko. Korende enchiri ngoteba ere. Nonya ne miaka chiribu nyuma yebikoro ebio bigotebererwa (sirika AD 30–33), genda magega ase amangana a kare gose ase ogobwatia ogokoro.3 Naboigo amangana aya a kare tabwati amangana amange ayio are rirube riengencho ria Paulo. Ekio naki gekogera twateba nga ngogenda ere magega mono ogochaka ogotangani okuo kwabwatetu nakogachwa.4
“Ringana rio okobokigwa gwa kristo ne ringana rie engencho mono gochi ase abakeresito:Kobokigwa gotaiyo,Nto bwati gosemeria gwo okoborigwa kwe ebibe biaito (1 Abakorinto 15:12–18)”.
Ekanisa entangani
Okobokigwa ngoteberera kore ase chinchera inye (gwachagete AD 67–855) ngotebwa bire buna nigo bire ebiogotantania, korende ebinge bioogatantani mbirio ao nainde buna torakagere ase chingencho echi inye chingao chie egento emaiaka emenge nyuma yo okoba. Nigo bire ne binto ebinge buna nongo orosetie omoganda bwa abakungu abwo bachiete ase rikuruma, nga amaraika na abere arenge ao gose nerimo nakogenderera. Ebinge bie ebi mbiri bio ogotantani, buna bitamentiri aroro, ase ekio orokererio; ekemo ngetebe rimo nga riraika riakwanete, naboigo ekeorokererio ekende getebe nga’ amaraika nonsi akwanete. Nebe ogotantania onye ekeo rokererio gegoteba riraika erimo rioka.
Nkorenta ere engencho nga abasacha baarigete baarigete amangana aya nabo barainyore amangana amangao nonya gakororekana amangana amange ase otebia kwabo kwe ebinto biakorekanete. Teri korenta engencho goteba nga’ ase engencho ya abakungu bare ase erisiti, Kobokigwa ngokorekaneti bi.6
Naboigo, okobokigwa kwo obobui ngaange kware koba ase enchera etakageire ase emeganda emetangani ya abayaudi bare gocha goteba rikuruma ritabwati kende. Abayaudi abatangani mbaegenete mono igoro yo obogima nyuma yobonde, abande mbaegenete okobokigwa, nabende tibaegenete (buna abasadusesi (Mathayo 22:23). Nabande mbaegenete nga mbande babo bara bokigwe; korende onde tari ase abayuda baegenete nga’omonto oyomo narenge gochi kobokigwa nyuma ya onde bwensi. Eke nakio kiagerete abaorokigwa batabwate bomanyi bonde bwenshi igoro yeki yeso are goteba ekero abanete ogokwa kwaye naboigo nokobokig.
Ebimanyererio bio okobokigwa gwa kristo gochia ase aba orokigwa baye
Ebimanyererio mbireo nga,krwa omochakano bwe orogendo rwa abakristo, Okobokigwa gwa kristo ngwatumegete gosomia keria abaorokigwa baye baraetere ase okobokigwa. Ase 1 Abathesaloniki 4:13–18, Paulo nkorwa are ekemanyererio igoro yo okobokigwa; Ntwegenete nga yeso nakwete naboigo akaboka naende naboigo ntwegenete nga nyasae narente na yeso baria bakwete amo nere. Igo okobokigwa kwa yeso nkoba kore engencho yo okobokigwa kwa abakeresto ekero arache. Ase abaibiribi Philippians 3:20–21, nkomanya tore nga okobokigwa kwe emebere yaito nebe buna oria o yeso kristo.
[Ed.: This translation is incomplete. Can you speak Ekegusii? I encourage you to consider translating CMI articles for Ekugusii readers—see CMI Translation Guidelines.]
References and notes
- See also Sarfati, J., Does Easter have a pagan derivation? Was Jesus really crucified on a Friday? creation.com/easter, 5 April 2008. Return to text.
- Bruce, F., 1 & 2 Thessalonians, Word Biblical Commentary, p. xxi, Eerdmans, Grand Rapids, 1982. Return to text.
- This does not exclude inspiration by the Holy Spirit (John 14:26, 16:13; 2 Timothy 3:15–17; 2 Peter 1:20–21); see also Sarfati, J., The Authority of Scripture, Apologia 3(2):12–16, 1994; creation.com/authority. Return to text.
- Wright, N., Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church, p. 56, HarperOne, New York, 2008. Return to text.
- See Guelich, R., Mark 1–8:26, Word Biblical Commentary, p. xxxi, Thomas Nelson, Nashville, 1989, and Carson, D., The Gospel According to John, The Pillar New Testament Commentary, p. 86, Eerdmans, Grand Rapids, 1991. Return to text.
- See Holding, J., Can’t We All Just Get Along? Tekton Apologetics Ministries, tektonics.org. Return to text.
- See Holding, J., The Resurrection narratives harmonized contextually, Tekton Apologetics Ministries, tektonics.org. Return to text.
- Witherington, B., Conflict and Community in Corinth: A Socio-Rhetorical Commentary on 1 and 2 Corinthians, p. 73, Eerdmans, Grand Rapids, 1995. Return to text.
- Osborne, G., Romans, p. 14, IVP New Testament Commentary Series, Intervarsity Press, Downers Grove, Illinois, 2004. Return to text.
- Cosner, L., Romans 5:12–21: Paul’s view of a literal Adam, Journal of Creation 22(2):105–107, 2008; Christ as the Last Adam: Paul’s use of the Creation Narrative in 1 Corinthians 15, Journal of Creation 23(3):70–75, 2009. Return to text.
- Moo, D., The Epistle to the Romans, p. 345, New International Commentary on the New Testament (NICNT), Eerdmans, 1996. Return to text.
- Witherington, B., Paul’s Letter to the Romans: A Socio-Rhetorical Commentary, pp. 146–147, Eerdmans, 2004. Return to text.
- Murray, J., The Epistle to the Romans: The English Text with Introduction, Exposition, and Notes 1:192, Eerdmans, 1965. Return to text.
- Fee, G., The first epistle to the Corinthians, p. 752, NICNT, Eerdmans, 1987. Return to text.
- This is a major problem with all evolution/long age ideas: placing death before sin. See Gurney, R., The carnivorous nature and suffering of animals, Journal of Creation 18(3):70–75, 2004; creation.com/carniv. Return to text.
- Barrett, C., The first epistle to the Corinthians, Black’s New Testament Commentary, p. 352, Hendrickson Publishers, Peabody, 1968. Return to text.
- A longer, more detailed version of the main article is available on our website at creation.com/the-resurrection-and-genesis; while an expanded version of the box is at creation.com/gospel-dates-and-reliability. Return to text.
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