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Page 21 of 26 (305 Articles)
Pagan copycat thesis
Jesus was not made up from pagan myths
by Lita Sanders
History and pseudo-history
The literary framework approach to Genesis has become very popular among evangelical academics but there are many reasons why this belief is wrong.
by Robert Gurney
Hidden messages in Scripture?
Is the plain meaning (i.e. the historical grammatical reading) of Scripture enough?
by Lita Sanders
‘Useful idiot’—who, me?
One correspondent took umbrage at the term ‘useful idiot’ to describe theistic evolutionists in a CMI article. Is the adage, ‘If the shoe fits, wear it’ justified?
by P Bell and J Sarfati
Ancient Near Eastern cosmogonies
Do they prove Genesis 1 should not be interpreted as reliable history? Plus a comment on the Hebrew word bara and heretical ideas by Dutch scholar Ellen van Wolde.
by Carl Wieland, Dominic Statham
Cain’s wife and brother-sister intermarriage
How could Cain have married his sister, if God forbade this practice in Leviticus, and his moral law is unchanging?
by Dr Jonathan Sarfati
First Adam—Last Adam
Both are vital to the gospel, but exactly how?
by Russell Grigg
Interpreting Genesis
Why is it so important to interpret Genesis as reliable history?
by Carl Wieland, Jonathan Sarfati
Vintage Journal: Genesis 1 and the gap theory
Correct exegesis with close attention to syntax and semantics supports the plain reading of Genesis 1
by Charles V. Taylor
Is the Bible our sole final authority?
How do we know which books should be in the Bible which should not?
by Lita Sanders
Is Genesis poetry? and Who was the father of hermeneutics?
This weekend feedback discusses the origin of the non-literal interpretation of Genesis, and who deserves the title ‘Father of Hermeneutics’.
by Lita Sanders
One man, one woman
If this is what the Bible teaches, then why did some men have many wives?
by Jonathan Sarfati