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Unborn babies may “be planning their future”
Brain scans on premature babies reveal that the unborn may be introspective. What are the implications for the abortion debate?
by Jonathan Sarfati
An inconsistent society—An upside down view of Down’s syndrome abortion
The double standards of those who champion abortion are exposed when the rights of the disabled are addressed.
by Phil Robinson
Abortion argument unravels
How the unborn child defends itself against its mother, confirming that he/she is a separate human being from the start.
by Alexander Williams
Bioethicists obsessed with killing babies—why?
Explaining a worrying trend in bioethics.
by Lita Sanders
Is the unborn child a person?
Even most atheist obstetricians refuse to perform abortions—why?
by Lita Sanders
Legalizing abortion: no-one is safe anymore
Compromise on ‘made in the image of God’ is taking us into Hitler’s gas chambers.
by Gary Bates
Jettisoning Genesis and the silent genocide
The astonishing numbers of abortions performed each year is indicative of the complete loss of society’s Judeo-Christian foundations, which should drive Christians to their knees in prayer.
by Gavin Cox
Answering another abortion argument
If life is in the blood, does that mean the unborn child is not human until he or she has circulating blood? We respond.
by Lita Sanders
Euthanasia for disabled babies?
According to evolutionary biologist Professor Jerry Coyne, severely disabled babies should be killed.
by Dominic Statham
Deeply unethical research uses aborted babies scalps attached to mice to test human immune responses
Scalps of aborted babies were grafted onto mice to test human immune responses to bacteria. This represents new lows in science, whereby humans are brutally treated like commodities.
by Gavin Cox
A patronizing letter to the author of Genesis
Former Bishop of Edinburgh The Right Reverend Richard Holloway blames Genesis for the world’s environmental problems and tells the Author of Genesis he has been badly misunderstood!
by Gavin Cox
Of cows and man
For humans, but not for cattle?
by Mark James