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Page 8 of 13 (154 Articles)
The perils of scientific illiteracy
Scientific and biblical illiteracy enables so-called ‘experts’ to confuse church leaders about God and creation.
by Dominic Statham
Consciousness is not an emergent property of matter
Taking apart the argument that says consciousness, rather than being a product of the supernatural soul, emerges from the complex physical structure of our brains
by Paul Price
Self contradictory atheism
It’s irrational to think there is such a thing as ‘free energy’ in the universe.
by Chris Smith
Time: The Great Enabler
Evolution relies on deep time which in turn relies on naturalism but science tells us the earth is young and so evolution is false.
by Robert Carter
Two trees, one root: the link between evolutionism and Eastern spirituality
How two philosophies both lead people away from God.
by Tricia Wright
Nature programmes, science and God
Design is taboo in our secular society. Nevertheless, the awesome spectacle and beauty evident in well-crafted wildlife documentaries is powerfully suggestive of that very thing, as research testifies!
by Philip Bell
Why believe in objective morals?
How can we believe in objective morals if people disagree on moral questions?
by Shaun Doyle
Soil, trees and their fruit
The Lord Jesus told us that certain trees will produce certain fruit. Gary Bates uses this analogy to show the importance of Genesis creation for our worldviews.
by Gary Bates
Answering a moral relativist
A critic says morality has evolutionary roots, and blasts creationists for their “narrow” worldview.
by Keaton Halley
On holy ground? A creationist in Darwin’s home
Is the famous residence of Charles Darwin a science museum or a shrine that propagates a secular, godless worldview?
by Thomas Fretwell
How do miracles happen?
Do we need to know how miracles happen to know if they happen?
by Shaun Doyle
Wishful thinking about nature’s abilities
Many believers in nature’s capacity for evolutionary innovation think the sky’s the limit—yet their allegedly ‘naturalistic science’ writings betray a faith in the abilities of ‘Nature’ that borders on paganism.
by Philip Bell