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How to think (not what to think)
Understanding the difference between what opposing theories predict helps to discriminate between them and thus avoid useless arguments.
by
Robert Carter
Where materialism logically leads
When scientists—particularly physicists—look at the universe and rule out the Creator, it inevitably leads them down a dark path to confusion.
by
John G Hartnett
Monkey minds
If our minds were undesigned, accidental byproducts of evolution, why would we trust them?
by
Keaton Halley
Mind over matter
A naturalistic view of origins must explain the existence of coded information within living things arising from a ‘no mind’ process, but all of our scientific observations deny that possibility.
by
Calvin Smith
Agnosticism
What is agnosticism? And how can Christians respond to it?
by
Shaun Doyle
Precambrian rabbits—death knell for evolution?
Richard Dawkins says a rabbit fossil in the Precambrian would be evidence against evolution, but would that really be the case?
by
Shaun Doyle
Worldviews, logic, and earth’s age—part 2
Deep-time compromise has had a negative effect on the Christian church despite claims to the contrary.
by
John K. Reed and Shaun Doyle
Can all those scientists be wrong?
What does history say?
by
Gordon Howard
Is evolution true?
When the arguments used to support evolution are examined, how many actually pass muster?
by
Don Batten
The bad tree of evolution
Rotten from the roots to the fruits.
by
Robert Gurney
Defining arguments away—the distorted language of secularism
How key terms in the origins debate have been defined to slant the ‘rules of engagement’ between Christianity and secularism against Christianity.
by
Shaun Doyle
Does ‘deep time’ make sense?
As we look at the foundations of the ‘billions of years’ historical framework, are the foundations rock or sand?
by
Shaun Doyle
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