Now that we’ve removed the evolutionary storytelling, how are the eyewitness-sourced facts of the article ‘strategically very useful’ for Bible-believing Christians? Using fact to destroy fictionWhen reaching out to non-Christians who assume that evolution explains our origins, we can use news items like this to show how evolutionary ideas about millions of years just don’t ‘stack up’ with the evidence, in stark contrast to the biblical account of history. Evolutionists assume that the fossil-bearing rock layers have been laid down over millions of years, hence when creatures like the coelacanth are absent from upper rock strata (which evolutionists say straddle ‘the last 65 million years’) they presume that means that the coelacanth must be extinct. Hence, a news item like this one complete with a photo of the fisherman in the pool with his live, freshly caught coelacanth, flies in the face of evolutionary interpretations of the ‘fossil record’. you could point to the photo of the fisherman holding his still-wriggling catch and say something like: ‘For a fish that evolutionists had supposed was extinct for 65 million years, you can’t get much fresher than that!’ So, when witnessing to non-Christians, you could point to the photo of the fisherman holding his still-wriggling catch and say something like: ‘For a fish that evolutionists had supposed was extinct for 65 million years, you can’t get much fresher than that!’ You could then point out that the Bible describes an event that helps us to understand why we find so many beautifully preserved fossils, such as the coelacanth, right around the world—i.e. there was a global Flood. A great many fossils show evidence of having been buried quickly under water-borne sediment, thwarting scavengers and decay—hence the often exquisite degree of preservation. So the ‘fossil record’ is a sobering legacy of the global Flood of just 4,500 years ago (and its aftermath), and reflects the order of burial in that event, not the order of evolution (’appearance’) and extinction (’disappearance’) over millions or billions of years. Thus, when creatures such as the coelacanth turn up alive and well, it’s no surprise to Christians who know that the Bible can be trusted from the very first verse. But for evolutionists, the discovery of a ‘living fossil’ is often not only a surprise—why no evolution in 65 million years?—but also can completely overturn previous evolutionary notions about it. For example, evolutionists once said that amphibians evolved from a Rhipidistian fish, something like the coelacanth. It was explained that they used their fleshy, lobed fins for walking on the sea-floor before emerging on the land. As long as the coelacanth was ‘extinct’, such speculation seemed impossible to disprove. But with the discovery of a living coelacanth in 1938 and their subsequent observation, it was found that the fins were not used for walking but for deft maneuvering when swimming. Also, its soft parts were found to be totally fish-like, not transitional. It’s now known also that the coelacanth has some unique features. It gives birth to live young after about a year’s gestation, it has a small second tail to help its swimming, and a gland that detects electrical signals. (Surely evidence of having been designed.) Thus the finding of live coelacanths proved fatal to the idea that such were a ‘transitional form’ from which amphibians (and subsequently land animals and birds) are descended.2 Accordingly, the coelacanth is a nice little ‘gem’ of a witnessing tool, and the secular media’s fascination with such an ‘ancient’, ‘living fossil’ regularly opens up opportunities for alert Christians to use the ‘news of the day’ in their outreach. (See our past items on the coelacanth, including: Living fossil turns up—again, More living fossil coelacanths, Dinosaur fish lady dies, The Lazarus effect—Creation 29(2):52–55, 2007.) Of course, it is wise to be prepared for ‘questions arising’, e.g. the obvious one relating to the latest article is ‘But what about the dinosaurs? If the dinosaurs haven’t been extinct for 65 million years, where are they today?’ To answer, you could point out:
When pointing this out to others, be ready for incredulity, as it can take a while for some people to get over their ‘shock’ at hearing of such things for the first time, and they may challenge you with a return question that comes out of the evolutionary paradigm: ‘But if dinosaurs and people lived together, surely we would find their fossils together?’ So, how should we be ready (1 Peter 3:15) to answer? In cases like this, sometimes it can be more strategic to answer the question by asking a question—one that highlights the flawed assumptions behind the original question, e.g., ‘Coelacanths and whales live together—but why don’t we find their fossils together?’3 By thus prompting your questioner to think for himself (or herself), and reminding them again of your earlier words about the biblical Flood, who knows where the conversation might proceed from there? If further questions arise, there’s plenty of free online material available from here to help you with providing answers. And don’t be disheartened if your questioner doesn’t exhibit any apparent change-of-heart—after all, anyone ‘labouring in the Lord’ does not labour in vain (1 Corinthians 15:58). And how’s this for incentive to persevere with ‘imparting wisdom’ in the face of indifference or hostility: Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.
Daniel 12:3 (New International Version)
Further readingReferences
Published: 13 July 2007 (GMT+10) |
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