Decreased lifespans: Have we been looking in the right place?
by Carl Wieland
For all our days are passed away in thy wrath: we spend our years as a tale that is told. The days of our years are three score years and ten; and if by reason of strength they be four score years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
Psalm 90:9–10
The Bible is not the only place to record that people lived for many hundreds of
years in ancient times, but it does so in exquisite, documentary detail. Adam lived
to 930 years of age; Methuselah to 969; Noah to 950. This is of course in marked
contrast to the modern situation.
By not discounting infant mortality, the data on average lifespans in cultures and
times without the benefit of modern public health measures have been skewed downward
drastically. I recall in my youth hearing figures being thrown around about an average
lifespan for an ancient Roman of around 30 years, which made it seem to the casual
observer that it would have been rare to see middle-aged or old men in Rome.
This was not the case; a more realistic picture of longevity is gained by looking
at the average age at death (excluding war) of adults. That is, recording only the
average age at death of all who have passed the hazards of firstly childbirth, and
secondly disease in infancy and childhood, which is where truly great advances in
survival have occurred in modern culture.
It is likely that on such a basis, the last few centuries have seen little improvement
in lifespan over the situation prevailing at the time of David’s lament at
the beginning of this piece. Politicians worry about the fact that our present Western
populations are getting a larger proportion of aged which is set to increase over
the next few years. However, it is often forgotten that this is only marginally
due to medical advances keeping people alive longer. The real reason why far-sighted
governments wonder where all the future age-pension moneys will come from is because
there is a population ‘hump’ moving through—quite simply, the
post-war baby-boomers are getting older. In time, therefore, the proportion of aged
can again decline.
Today, though there are occasional rare reports (usually with absent or dubious
birth certification) of people living somewhat longer, it seems that there are no
well-documented cases of anyone living for more than 120 years, and these are in
any case very exceptional. David’s ‘three score and ten’ (a description
of a situation, not a biblical promise or proscription) is still near the mark today
on average.
A casual scan of the biblical ages at death seems to show them hovering around those
large figures up till the time of the Flood, with a fairly steep decline thereafter.
Causes
Creationist explanations (of this drop in lifespans) to which I have been exposed
(and have often put forward as possible answers) all seem to, not surprisingly,
focus on environmental factors. A global Flood would obviously be accompanied by
massive environmental effects—so a universal change in human lifespans at
around the same time would naturally appear to be related.
These attempts mostly focus on the water vapour canopy theory. For example, it is
suggested that this canopy shielded the earth from harmful ionizing (cosmic) radiation
to which, in its absence, we are now all exposed. The same would have been true
of the stronger magnetic field in the past, observed to be still weakening today.1
However, the canopy is usually foremost in such explanations.
It has also been proposed that the greater partial pressures of oxygen and/or carbon
dioxide under such a canopy may have contributed to greater lifespans.
However, one needs to ask whether there is any evidence that such environmental
factors really do have a major effect on human senescence and lifespan. These explanations
also presume that there was such a canopy, which is a matter being argued out elsewhere.
Increasingly, the consensus among the current generation of creationists at the
cutting edge is (on the basis of exegetical and scientific arguments) pointing away
from the necessity for—or even the likelihood that there was—such a
canopy (for more information, see
Where did the water come from?
chapter 12 in the
The Creation Answers Book).
Ionizing radiation may cause (non-inheritable) mutations in somatic (body) cells.
If this is to be the cause of us now living only 70-odd (compared to 900 or so)
years, the effect would have to be rather drastic. There is no biblical evidence
that the patriarchs were senescent after the first hundred years or so of their
lives, so the pre-Flood 100 year old was certainly in much better condition than
today’s 100 year old. (Noah in fact had his children at 500, whereas Abraham
[who still lived to 175 years] seems surprised at the idea of a 100 year old becoming
a father.)
If background radiation has such a powerful 'aging effect', then in principle this
should easily show up experimentally. One would expect differences, for example,
in populations naturally shielded from or exposed to differing degrees of such radiation,
whether among humans or animals. It should be relatively easy to raise mice in a
completely radiation-free environment and see a massive increase in lifespans.
Proponents of the ‘different gas pressure’ models have an even more
difficult time explaining how this could affect longevity. I propose an experiment
involving raising successive generations of mice in a hyperbaric atmosphere to attempt
to test many of the speculative ideas about the effects of such an atmosphere on
both longevity and ‘giantism’.
All positions which attempt to explain the ‘lifespan drop’ in environmental
terms have another bit of data to explain, and that is the temporary persistence
of longevity after the Flood. Noah was 600 at the time of the Flood,
but lived another 350 years afterwards, in the post-flood atmosphere! Even in pre-Flood
terms, Noah was already of moderately advanced age. One would presume that, if the
post-Flood atmosphere/environment has such devastating effects on us now, then because
Noah would have been instantly exposed to these same effects, it should have cut
his life short much more rapidly. Actually, only Methuselah and Jared lived longer
than Noah.
Remember that these environmental effects are supposed to age us eight or nine times
as quickly as we would normally. Also, with the canopy gone, for example, why would
the reduction in lifespans not appear in one single swoop, in the very next generation?
A quick glance at Table 1 going down the generations, all born after the Flood,
shows that such a one-step drop seems hardly to have been the case.
|
Name |
Age At Death (years) |
|
Arphaxad |
438 |
|
Salah |
433 |
|
Eber |
464 |
|
Peleg |
239 |
|
Reu |
239 |
|
Serug |
230 |
|
Nahor |
148 |
|
Terah |
205 |
|
Abraham |
175 (Sarah died at 127) |
|
Isaac |
180 (Ishmael 137) |
|
Jacob |
> 130 |
|
Joseph |
110 |
|
Moses |
120 (recorded as in good condition) |
|
Joshua |
110 |
|
Table 1. Ages at death of the patriarchs born after the Flood. |
Even though the post-Flood decline is obvious, we see that eight generations after
the Flood, people are still living more than twice as long as is common today.
It would seem much easier to explain the situation if the change occurred within
the makeup of humans, rather than external to them. If our longevity is genetically
pre-programmed, then that can explain why Noah still lived for a considerable time
after the Flood, regardless of any change in radiation or atmospheric pressure.
In other words, he was fulfilling his genetic potential as far as lifespan was concerned
(in the absence of accidental death or disease).
Biological Aging and Death
Barring accidental death, one-celled organisms are potentially ‘immortal’.
A bacterial cell reproduces by dividing into two where there was one, those two
then become four, and so on. Why then do multi-celled organisms die? Individual
human cells in tissue culture divide some 50 times and then stop -some sort of pre-programmed
genetic limit is reached. Human tumour cells, on the other hand, can be propagated
indefinitely by division -the DNA mechanism for preprogrammed cessation of division
appears to be lacking or damaged in such cancer cells.
In multicellular organisms, once damaged and worn cells can no longer replace themselves,
death is only a matter of time as the function of whole organ systems deteriorates.
So even without accidents or disease, there is a programmed ‘upper limit’
on our age, which appears to be 120 years or so as previously stated.
I suggest that our ancestors simply possessed genes for greater longevity which
caused this ‘genetic limit’ to human ages to be set at a higher level
in the past.
Suggestive evidence in support of this is the fact that in some other organisms
(for example, fruitflies), it has been shown that changes in average lifespans can
be bred into or out of populations. Most of us also know of individual family lines
in which many successive generations all seem to live to very ripe old ages, with
apparently delayed senescence relative to the norm. Reports of entire populations
(for example, the Hunzas) living to 100+ far more frequently than is the case in
our society (in spite of indulgence in tobacco and alcohol) has caused many to hunt
for their dietary secrets. However, genetics would seem to provide an obvious answer.
If this suggestion has merit as the major (if not the sole) cause of greater pre-Flood
ages, then the obvious question is how some of these longevity genes were lost.
The human population went through a severe genetic bottleneck at the time of the
Flood—only eight individuals. The phenomenon of ‘genetic drift’
is well-known to be able to account for ‘random’ selectively neutral
changes in gene frequencies (including the loss or ‘extinction’ of genes
from a population) which may be quite rapid. Also, loss of genes is far more likely
in a small population.
An extreme example would be a population reduced to two, having only one offspring.
At any particular gene locus, if mother and father carried four alleles (A, B, C,
D) then it is inevitable that two of these genes will be lost in that time, with
each gene having only a 50% chance of surviving into the next generation. If there
are two offspring (the minimum needed for continuation of the population) then all
four alleles might possibly survive, but it is far more likely that one or more
will be lost. No matter how large the subsequent population numbers become, the
loss is irreversible.
This brief essay is meant solely as a stimulus to further thought, not as a precise
model of events. However, it would seem that an explanation along these lines would
be feasible, especially if several genes contributed to such longevity. For this
scenario to work Noah’s sons and their wives would have to have significant
heterozygosity at the relevant gene loci. That this could well have been so is suggested
by the age of Shem at death -600, considerably less than that of his father.
‘Short-lived’ alleles of the relevant genes may always have been present,
which would mean that in the pre-Flood world, there would have always been some
individuals (homozygous for such alleles) living drastically less than the ages
recorded for the patriarchs. It may be that these individuals would not have been
as short-lived as today, since they might still have had other longevity factors
which were subsequently lost, by drift, entirely from the world population, in the
first generation after the Flood. Such a loss may account for the major drop in
the descendants of the Flood survivors, from the 600+ range to the 400s in one swoop.
The second-stage drop to the 200s may be the result of a second such loss. It should
also not be forgotten that the dispersion at Babel in effect caused a number of
bottlenecks once again, although we have no definite indication just how tight these
were.
It is also likely (if not more so) that genes coding for lesser longevity arose
by mutational degeneration, with their frequency of possession rising as time passed.
At the moment, too little is known of the exact mechanics of the way in which cells
are programmed to die in order to offer more specific suggestions.
The information on lifespans given in Scripture does not cover all the world’s
peoples then living, but concentrates on one line of descent. The nation of Israel
effectively starts from one man (Abraham) and his (closely related) wife, so this
is another genetic bottleneck. The course of changing longevity may have been quite
different in other population groups.
It has been suggested that maybe increased environmental radiation (if such was
indeed the case) increased the mutation rate in the germ cells
(egg and sperm), accounting for the progressive decline over generations. Even if
so, this needs to be clearly distinguished from the usual way in which the ‘radiation’
explanation is used—that is, in this suggestion the radiation causes mutational
losses/ damage which affects longevity, but the radiation as such is not being blamed
for aging people. This is in effect an admission that aging is dramatically dependent
on genetic factors, which is the point of this article. However, I would resist
the suggestion that the recorded decline is merely due to the ongoing accumulation
of a myriad of miscellaneous defects, mainly because of the way in which the decline
had already plateaued by the time of David. The accumulation of genetic errors in
the human line has continued since David’s time, of course. Each mistake in
gene copying will usually only be eliminated totally if it is lethal in the heterozygous
condition. We all carry hundreds of such accumulated mistakes, which are not usually
obvious in the heterozygous state.
Morphological Correlates?
Some post-Flood humans may in fact have carried the ‘longevity’ genes
to greater or lesser degree over many generations. These genes may have become extinct
as the populations did. I suggest that Neanderthal and Homo erectus, for
example, give us evidence of genetically distinct humans existing post-Flood. These
no longer exist today as discrete populations, although some of the genes coding
for some of their distinctive bony anatomy were apparently passed on to some of
today’s populations. For instance, some Europeans carry the distinctive Neanderthal
bony ridge over the trigeminal nerve opening in the jaw.
Some of these lesser ‘longevity’ genes may have survived in some such
populations, say in Neanderthals. Since these would, especially during the rigours
of the post-Flood Ice Age, have tended to be small and isolated, drift may again
have played a major role in the eventual ‘extinction’ of some of the
Neanderthal genes coding for the unique aspects of their very human anatomy (for
example, robusticity, large braincase), as well as possibly being responsible for
the loss of their longevity, if indeed they had such. Beasley2 has suggested
that some of the morphological features of such post-Flood humans may in fact be
due to greater longevity, which he very reasonably links to delayed maturation.
If this is so, then in this picture the differences in morphology, between say Neanderthals
and Cro-Magnon, are in any case genetic—whether primarily or secondarily linked
to variations in longevity. With the existence of intense selection pressure operating
on such small groups, especially during the post-Babel dispersion/migration, the
rapid splitting off of racial variation is no surprise, in this case expressed via
bony features. (It appears that Neanderthal, erectus, and sapiens
[for example, Cro-Magnon] were genetically distinct but contemporaneous populations
of undoubted people.)
The extinction of human lines with more robust morphology (Neanderthal, erectus)
may correlate with extinction of longevity. The robusticity may be the result of
genetic longevity/delayed maturation or the same populations may have had [possibly
linked] genes for longevity and robusticity.
Conclusion
Further exploration of this area, particularly as knowledge of the relationship
of genetics to human aging and lifespan increases, seems to be worthwhile. This
is relevant to the question of declining post-Flood lifespans as well as to understanding
the anatomical variation in early post-Flood humans.
References
- Note that modern creationist modelling or the declining magnetic field incorporates
reversals. Creationist physicist Russ Humphreys actually predicted in print the
subsequent discovery or indisputable evidence for rapid reversals—in weeks,
rather than thousands or years. See:
Humphreys, D.R., 1986. Reversals of the earth’s magnetic field during the
Genesis Flood. Proceedings or the First International Concurrence on Creationism,
R. E. Walsh, C. L. Brooks and R. S. Crowell (eds), Creation Science Fellowship,
Pittsburgh, Pennsylvania, Vol. 2, pp. 113–126.
Coe, R. S. and Prevot, M., 1989. Evidence suggesting extremely rapid field variation
during a geomagnetic reversal. Earth and Planetary Science Letters,
92:292–298.
- Beasley, G.J., 1990. Pre-Flood giantism: a key to the interpretation or fossil hominids
and hominoids. Journal of Creation. 4:5–55.
- Beasley, G.J., 1992. A possible creationist interpretation or archaic fossil human
remains. Journal of Creation. 6(2):138–167.
- Beasley, G. 1.,1994. A possible creationist perspective on the Tyrolean (Oetztaler)
Ice Man. Journal of Creation. 8(2):179–191. See also:
Cuozzo, J.W., 1994. Neandertal children’s fossils: reconstruction and interpretation
distorted by assumptions. Journal of Creation. 8(2):166–178.
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