Eroded Appalachian Mountain siliciclastics as a source for the Navajo Sandstone
by Carl R. Froede Jr
Siliciclastic deposits (silica-rich detrital sediments) are common components of
the earth’s sedimentary record. However, the source area, or provenance, of
many of these stratigraphic units is not known. Recent studies have identified the
provenance of the Navajo Sandstone by age-dating zircons contained within the formation
(assuming the uniformitarian geological column). The resulting date range was then
correlated to mountain-building episodes for both the ancestral Rocky Mountains
and Appalachians. The studies concluded that the Appalachian Mountains contributed
a significant portion of siliciclastic material via a prehistoric river that drained
the eastern North American continent and flowed to the west. The resulting fluvial/deltaic
deposits were later windblown south/south-east.
However, an alternative interpretation is possible, if the sandstones can be linked
to the Appalachian Mountains by greater evidence than the radiometric dating of
zircons. The sheer size and lateral extent of the Navajo Sandstone is best interpreted
within the context of the Flood. Sedimentary material derived from the uplifting
Appalachian Mountains may have been transported, sorted and deposited in massive
sandstone layers during the Middle Flood Division of the Flood Event Timeframe.1
The Navajo Sandstone would then testify to the power and energy of the Genesis Flood.
Navajo Sandstone
The Navajo Sandstone covers an estimated 400,000 km2 of the western United
States.2 Historically, non-creationist scientists assigned this formation3
to the early Jurassic and interpreted the high-angle cross-beds as eolian (formed
by wind) deposits originating from a possible source area to the north–north-west4.
Based on the direction of the cross-beds within the sandstone, they speculated that
the source of the sand was the ancestral Rocky Mountains.
The source and age of siliciclastic materials found within the southwestern USA
has been the subject of several recent investigations.5–7 While
the exact ‘age’ of the Navajo Sandstone has not been decided, the source
of the sand is now believed to be known. Radioisotope dating methods applied to
zircons in the sandstone points to the Appalachian Mountains as the source for much
of the sands comprising the Navajo Sandstone.
A recent study8 proposed that a system of rivers, with headwaters in
the prehistoric Appalachian Mountains, transported siliciclastic material to the
early Jurassic western shore of North America, northward of any topographic obstruction
formed by the ancestral Rocky Mountains. (Other investigators postulate that the
sands were transported from the late Paleozoic through to the early Mesozoic.)9
Following deposition, the sand was purportedly wind-transported south–south-east
into the south-western USA, where it combined with sands of the Aztec and Nugget
Sandstones.10
While most scientists agree that the Appalachian Mountains are a viable source area
for the Navajo Sandstone, they still dispute the exact volume of sands derived from
this region. Several scientists propose that the majority of the sandstone is derived
directly from the Appalachians,11,12 while others include sands from
the ancestral Rocky Mountains and other non-specified siliciclastic sources.13
Navajo Sandstone within the Creation/Flood framework
While Flood currents of cross-continental scale were modelled as early as 1994,14
no particular source-deposit sedimentary relationship was identified. In 1998, I
proposed that the Appalachian Mountains were uplifted and eroded during the Flood
Event.1,15 This interpretation was based on the eroded nature of these
mountains and the thick and widespread sedimentary layers deposited to the west
and south of them. However, while aware of Appalachian-derived sediments extending
across much of the Gulf of Mexico basin, I had not considered the possibility that
these sediments might extend as far away as Arizona, Nevada, Utah or Colorado.
A non-creationist interpretation for the Navajo Sandstone.
A young-earth creationist interpretation might suggest that:
- the sands were eroded from the uplifted Appalachians during the Flood,
- the clastic sediments were transported by continent-crossing currents and
-
the quartz sands were eventually deposited in the area where we presently find the
Navajo Sandstone in the south-western USA.
The uniformitarian assumption of the radioisotope dating method have been discussed
elsewhere, and creationists reject the great ages proposed.16,17 However,
the isotopic ratios of Uranium/Thorium/Lead/Helium and diffusion rates within these
zircon crystals might provide unique information with respect to provenance.1
I remain extremely sceptical that radiometric dating has any place within the young-earth
Creation/Flood framework. However, I do not think it wise that we completely abandon
our analysis of radiometric dating until we can clearly understand what (if any)
relevance it may supply to our framework.
I now speculate on an unproven idea for the use of this methodology. It would be
interesting to determine if the radiometric relationship between parent and daughter
isotopes might demonstrate a genetic link between zircon grains and a geologic source.
What if the ratios of the parent/daughters can be matched for geologic materials
thousands of kilometers apart? This might suggest a common point of origin and perhaps
provide information about the Flood and its effect on the earth. The ratios would
serve as a means of understanding commonality instead of a basis for determining
any uniformitarian-purported age.
Age-dating strata within the Creation/Flood framework must be constrained by the
scriptural record. I believe that determining the age of the geologic material and
manner in which the Navajo Sandstone was deposited is possible within the Creation/Flood
framework based on the geologic energy necessary to account for the magnitude and
extent of this sandstone deposit across the western USA. If the uplift of the Appalachians
occurred during the Flood, it would seem reasonable that extensive erosion would
remove overlying geologic material. This material would then be available for transport,
sorting and eventual deposition. While I am uncomfortable with the concept that
the Navajo Sandstone was derived from the Appalachian Mountains, based solely on
the uniformitarian age dating of zircons, I do believe that this source location
is possible.
However, additional support for this premise should be pursued, separate from the
radioisotopic dating method. If we assume that the Navajo Sandstone was eroded from
the Appalachian Mountains and deposited in the western USA, then I would suggest
that this occurred during the Middle Flood Event Division of the Flood Event Timeframe.1,19
This period of time during the Flood would have provided sufficient energy to transport
tremendous volumes of siliciclastic material 1,800 to 2,400 km across much of the
submerged North American continent.
Conclusion
Because the Navajo Sandstone has no modern fluvial-desert analogue, a strong element
of faith is required to believe that the tremendous volume of siliciclastics originated
as the current non-creationist model presupposes. I suggest that the only way we
can properly understand this geologic feature is to study it within the context
of the global Flood of Genesis.
While the uniformitarian assumptions of radioisotope dating of zircons are inappropriate
in the Creation/Flood framework, the isotopic information obtained in this testing
might prove fruitful in the identification of common geologic materials and source
areas. Many sedimentary deposits cover the globe and most do not have clearly defined
points of origin. The Creation/Flood model would predict that the majority of the
materials in the global sedimentary rock record have been transported to some degree.
Identifying common source areas could be invaluable in better understanding the
effects that the Flood had on erosion and transport of various geologic materials.
The global Flood of Genesis was an event that still defies a full understanding
and complete explanation of its impact on planet Earth. We face a daunting task
as we seek to understand Earth’s brief history based on the rock record.
References
- Froede, C.R., Jr., A proposal for a creationist geological timescale, CRSQ
32(2):90–94, 1995.
- Pratt, S., Tracing the Navajo Sandstone, Geotimes 48(11):6–7,
2003.
- The Navajo Sandstone is the uppermost formation in the Jurassic Glen Canyon Group.
- Pratt, ref. 1, p. 6.
- Patchett, P.J., Ross, G.M. and Gleason, J.D., Continental drainage in North America
during the Phanerozoic from Nd isotopes, Science 283:671–673,
1999.
- Rahl, J.M., Reiners, P.W., Campbell, I.H., Nicolescu, S. and Allen, C.M., Combined
single-grain (U-Th)/He and U/Pb dating of detrital zircons from the Navajo Sandstone,
Utah, Geology 31(9):761–764, 2003.
- Pratt, ref. 2, p. 6.
- Rahl, et.al., ref. 6, p. 763.
- Patchett, et.al., ref. 5, pp. 671–673.
- Rahl, et.al., ref. 6, p. 763.
- Patchett, et.al., ref. 5, p. 671.
- Rahl, et.al., ref. 6, p. 763.
- Pratt, ref. 2, p. 6. A reference is made to an upcoming paper by Gehrels and Dickinson
which suggests that 50% of the of the Colorado plateau sediments are from the Appalachians,
while 25% are from the ancestral Rockies and 25% came from other sources.
- Baumgardner, J.R. and Barnette, D.W., Patterns of ocean circulation over the continents
during Noah’s Flood; in: Walsh, R.E. (Ed.), Proc. 3rd Int. Conf. Creationism,
Creation Science Fellowship, Pittsburgh, pp. 77–86, 1994.
- Froede, C.R., Jr, Field Studies
in Flood Geology, Creation Research Society Books, Technical Monograph
No. 7, St. Joseph, pp. 51, 70, 1998.
- Woodmorappe, J., The Mythology
of Modern Dating Methods, ICR, El Cajon, 1999.
- Vardiman, L., Snelling,
A.A. and Chaffin, E.F. (Eds.), Radioisotopes
and the Age of the Earth, ICR, El Cajon, and CRS, St. Joseph, 2000.
- Humphreys, D.R., New RATE data support a young
world, ICR Impact 366, December 2003.
- Froede, ref. 15, p. 3.
| Ken E. wrote: “I just wanted to drop a note to express my gratitude for the kind of information you supply at the CMI web-site. I love science and find it thrilling to see how it may be used to glorify God and build faith in Him.” Glorify God in His creation.  | | |
|