How Religiously Neutral are the Anti-Creationist Organisations?
Two case studies
by Don Batten and Jonathan
Sarfati
1) USA’s so-called ‘National Center for Science Education’
In NCSE Reports 15(2):9, 1995, the Executive director,
Eugenie C. Scott, protests against Dr John Morris
of the Institute for Creation Research saying the National Center for Science Education
(NCSE) is ‘an offshoot of the American Humanist Association’. Scott
claims confusion could possibly be due to NCSE’s journal, Creation/Evolution,
being started by the American Humanist Association (AHA) and initially edited by
the executive director of the AHA, Frederick Edwords (a philosopher, not a scientist).
The journal ‘was later sold by AHA to NCSE’, says Scott.
Although
humanism is an atheistic religious belief, Scott claims that NCSE was intended
from the start to ‘be a religiously-neutral organization focusing
on science and education’. Scott says that NCSE has members from all sorts
of religious persuasions, including ‘conservative evangelical Christians’.
NCSE is supposedly just interested in ‘science education’. However,
it seems strange that the only ‘science education’ NCSE seems interested
in is evolution; not chemistry, physics, astronomy, or even experimental biology.
‘Science’ seems to be a euphemism for ‘evolution’, certainly
nothing to do with the operational science that put men on the moon, cured diseases,
etc.
In NCSE Reports 16(1):7, 1996, readers are directed to
an article ‘on our web site at http://www.csicop.org’. This
is the Skeptics’ (USA) web site, the ‘Science and Reason Site’,
as the Skeptics claim, which overtly espouses materialism (atheism) with direct
links to the Council for Secular Humanism and other atheistic / anti-Christian sites.
Not surprising, since the Skeptics and Council for Secular Humanism share the same
headquarters, the Center for Inquiry, at Amherst, NY. There is nothing ‘religiously
neutral’ about this web site. There are no links to Christian Answers Net,
for example, or any other conservative Christian web site to give balance. And in
NCSE Reports 17(2):25, 1997, they advertise a self-named
‘Internet Infidels’ site, run by a man who has edited and contributed
to a book of people who have apostatised from Biblical Christianity. No, the NCSE
and its bedfellows, the AHA and the Skeptics, have one agenda: materialism /secularism
/atheism.
It is good tactics to recruit ‘religious’ people to the cause of spreading
the word that ‘everything made itself’. Humanists know that if they
succeed with their agenda of indoctrinating young people with the foundational beliefs
of atheism (everything made itself by natural processes; there is no need for God)
that rejection of Biblical Christianity will logically follow. That’s why
the AHA started the Creation/Evolution journal—to promote evolution,
because it is the basis of atheism. And the NCSE are carrying on the work under
the guise of religious neutrality.
Atheists such as Eugenie Scott, who is the Executive Director of the NCSE, know
that if a materialistic framework of thinking can be established in young people
through the education system, then Christianity will not stand. No wonder the American
Humanist Association recently presented Scott with a major award (see
article).
Atheism has evolution (everything made itself) as its logical foundation. Christianity
has creation as its logical foundation. Christianity with evolution as its foundation
will collapse. Atheist Frank Zindler said,
‘The most devastating thing though that biology did to Christianity was the
discovery of biological evolution. Now that we know that Adam and Eve never were
real people the central myth of Christianity is destroyed. If there never was an
Adam and Eve there never was an original sin. If there never was an original sin
there is no need of salvation. If there is no need of salvation there is no need
of a saviour. And I submit that puts Jesus, historical or otherwise, into the ranks
of the unemployed. I think that evolution is absolutely the death knell of Christianity.’
(Frank Zindler, in a debate with William Lane Craig, Atheism vs Christianity
video, Zondervan, 1996).
How then can indoctrination in evolution be ‘religiously-neutral’?
NCSE’s underlying attitude was undoubtedly summarised by Michael Shermer (himself
a self-confessed apostate) of the Skeptics Society (USA):
‘It is important to note that Skeptics and scientists have no quarrel with
genuinely religious people and their religious organisations who make no claims
of scientific proof for their religious beliefs’ (in the preface to 25 creationists’
arguments and 25 evolutionists’ answers, The Skeptics Society, 1994).
In other words, you can ‘believe’ whatever you like, as long as you
don’t claim your beliefs have any basis in objective reality—that there
is tangible evidence for what you believe that can challenge others to believe also.
As long as ‘religious’ people keep it in their churches and in their
heads, the Skeptics and the NCSE will leave them alone, because such a faith will
die with the next generation.
If NCSE openly opposed ‘religion’ (i.e. Christian faith), it would result
in a public backlash against the NCSE and would thwart its aims—hence the
pretence of ‘religious neutrality’. How can materialism / naturalism
(God has nothing to do with the real world; there is no tangible evidence for his
existence) be religiously neutral?
How can anything be ‘religiously neutral’ anyway? Jesus
said we are either for Him or against Him—there is no ‘neutral’
position (Matthew
12:30,
Luke 11:23). The NCSE is vehemently opposed to Christians who believe
the Biblical account of history, from the beginning. Is that ‘religiously
neutral’?
It would be interesting to know which ‘conservative evangelical Christians’
are members (and therefore financial supporters) of the NCSE, as Scott claims there
are. Surely any person described as a ‘conservative evangelical Christian’
would believe that the Bible is the revealed Word of God? How could such a person
be allied with atheists? The Bible itself says
Do not be yoked together with unbelievers. For what do righteousness
and wickedness have in common? Or what fellowship can light have with darkness?
What harmony is there between Christ and Belial? What does a believer have in common
with an unbeliever? (2
Cor 6:14–15)
The list of ‘Supporters’ of the NCSE (eg. NCSE Reports
16(4), back cover) almost reads like a ‘Who’s Who’
of American atheism —names such as Gould, Eldredge, Jukes, Johanson, Sagan
and Dalrymple, for example. Also, a frequent contributor to the NCSE Reports
is one Molleen Matsumara, ‘National Program Director’ of NCSE, who is
a signatory to Humanist Manifesto 2000. This evolutionary indoctrination
campaign is dear to the heart of atheists because it is proselytising for atheism!
Surely any Christian would wonder about associating with these people in their passionate
campaign to see people indoctrinated with evolution?
2) The Australian Skeptics
In the Australian Christian weekly newspaper New Life, Barry Williams of
the Australian Skeptics took offence at the claim by the New Life columnist
‘O Nesimus’ that his organisation is anti-God. Like Scott, Williams
claimed that there were many members who were Christians, so O Nesimus could not
be right.
However, O Nesimus’ comments are understandable. The Skeptics’ membership
lists from around the world read like a ‘Who’s Who’ of atheists
and humanists. The original American organisation was founded by the aggressively
atheistic philosopher Paul Kurtz. The link of the American Skeptics (or ‘Committee
for the Scientific Investigation of Claims of the Paranormal’—CSICOP)
with the Council for Secular Humanism is so strong that they actually share headquarters,
as shown above.
Ironically, a common false charge against the Australian-founded Creation Ministries
International is that it is ‘American based’, yet the Australian
Skeptics [sic] have adopted the American spelling, although the usual Australian
spelling is ‘sceptic’.
The Australian Skeptics even overtly deny being anti-Christian, yet they have been
at the forefront of promoting Richard Dawkins, who openly proclaims his evolutionism
as an apologetic for atheism—see refutations of Dawkins’ books:
The Blind Watchmaker, River out of Eden
and Climbing Mount Improbable.
They also ardently promote the scurrilous and demonstrably false accusations against
Bible-believing creationists by Ian Plimer, Australian
Humanist of the Year (1995)—see Refutation by Independent
Committee. His book lampooned Scripture, and claimed that belief in life
after death is evidence that people have not been taught how to think. And despite
the Skeptics’ professed support of good science, they were unable (or unwilling)
to point out the crass scientific blunders in Plimer’s book—see
Plimer’s Bloopers for a sample.
Their journal, The Skeptic, often has stridently anti-Christian articles.
One of many examples is ‘Religion as a Health Hazard’, singling out
Christianity for derision (Vol. 17, no. 3, 1997, p. 60) by one
John Stear. Stear is well-known for stridently anti-Christian articles and spirited
defenses of humanism, and is now the webmaster of a skeptical site named No Answers
in Genesis, which again feigns neutrality towards religion. Or in the same
issue of The Skeptic, ‘Biblical Cosmography’ (pp. 28–32)
regurgitating the discredited canard that the Bible and most church fathers taught
a flat earth—see Flat earth myth revisited
for a refutation. In vol. 15 no. 4, 1995, pp. 16–21, H.L.
Mencken’s diatribe against Christianity is cited at length, and with relish.
Williams himself points out that they are sceptical of paranormal claims, and if
creation by God and the Resurrection of Christ are not paranormal, I don’t
know what to call them! No, Williams has made it abundantly clear in his writings
that he doesn’t mind Christians, as long as they don’t claim their belief
has something to do with the real world. He doesn’t mind faith, as
long as the faithful don’t claim it’s supported by any hard evidence.
Conclusion
The agenda of the NCSE and the Australian Skeptics is to see everyone taught that
‘evolution’ explains the origins of everything, so ‘God’
is unnecessary in this ‘scientific’ view. This totally contradicts the
clear teaching of the Bible that God is clearly revealed in what He has
created. The Bible says:
For the invisible things of him from the creation of the world
are clearly seen, being understood by the things that are made,
even his eternal power and Godhead; so that they are without excuse (Rom
1:20).
God is made invisible by the teaching of evolution. That’s why atheists are
so enthusiastic about evolution!
If there are any real (i.e. Bible-believing) Christians supporting the NCSE or Australian
Skeptics, they should heed the command of God:
‘Therefore come out from them and be separate’,
says the Lord (2
Cor 6:17).
Finally, the best antidote against occultism, superstition and charlatanism is not
godless skepticism, but Biblical Christianity. A survey published in the Skeptical
Enquirer (Summer 1980, pp. 18–31) showed that Bible believers were
the ones:
‘who appear most virtuous according to scientific standards when we examine
the cults and pseudo-sciences proliferating in our society today.’
See Antidote to Superstition for more details.
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