15 Questions for Evolutionists
Evolution: the naturalistic origin of life and its diversity
(The General Theory of Evolution, as defined by the evolutionist Kerkut, does include the origin of life.)
by Don Batten
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How did life originate? Evolutionist Professor Paul Davies admitted,
“Nobody knows how a mixture of lifeless chemicals spontaneously organized
themselves into the first living cell.”1
Andrew Knoll, professor of biology, Harvard, said, “we don’t really
know how life originated on this planet”.2
A minimal cell needs several hundred proteins. Even if every atom in the universe
were an experiment with all the correct amino acids present for every possible molecular
vibration in the supposed evolutionary age of the universe, not even one average-sized
functional protein would form. So how did life with hundreds of proteins originate
just by chemistry without intelligent design? See:
creation.com/loopholes.
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How did the DNA code originate? The code is a sophisticated language
system with letters and words where the meaning of the words is unrelated to the
chemical properties of the letters—just as the information on this page is
not a product of the chemical properties of the ink (or pixels on a screen).
What other coding system has existed without intelligent design? How
did the DNA coding system arise without it being created? See:
creation.com/code.
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How could mutations—accidental copying mistakes (DNA ‘letters’
exchanged, deleted or added, genes duplicated, chromosome inversions, etc.)—create
the huge volumes of information in the DNA of living things?
How could such errors create 3 billion letters of DNA information to change
a microbe into a microbiologist? There is information for how to make
proteins but also for controlling their use—much like a cookbook contains
the ingredients as well as the instructions for how and when to use them. One without
the other is useless. See: creation.com/meta-information.
Mutations are known for their destructive effects, including over 1,000 human diseases
such as hemophilia. Rarely are they even helpful. But how can scrambling existing
DNA information create a new biochemical pathway or nano-machines with
many components, to make ‘goo-to-you’ evolution possible? E.g., How
did a 32-component rotary motor like ATP synthase (which produces the energy currency,
ATP, for all life), or robots like kinesin (a ‘postman’ delivering parcels
inside cells) originate? See:
creation.com/train.
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Why is natural selection, a principle recognized by creationists,
taught as ‘evolution’, as if it explains the origin of
the diversity of life? By definition it is a selective process (selecting from already
existing information), so is not a creative process. It might explain
the survival of the fittest (why certain genes benefit creatures more in
certain environments), but not the arrival of the fittest (where the genes
and creatures came from in the first place). The death of individuals not adapted
to an environment and the survival of those that are suited does not explain
the origin of the traits that make an organism adapted to an environment.
E.g., how do minor back-and-forth variations in finch beaks explain the origin
of beaks or finches? How does natural selection explain goo-to-you
evolution? See: creation.com/defining-terms. -
How did new biochemical pathways, which involve multiple enzymes working together
in sequence, originate? Every pathway and nano-machine requires multiple
protein/enzyme components to work. How did lucky accidents create even one of the
components, let alone 10 or 20 or 30 at the same time, often in a necessary programmed
sequence. Evolutionary biochemist Franklin Harold wrote, “we must concede
that there are presently no detailed Darwinian accounts of the evolution of any
biochemical or cellular system, only a variety of wishful speculations.”3 See:
creation.com/motor (includes animation).
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Living things look like they were designed, so how do evolutionists know
that they were not designed? Richard Dawkins wrote, “biology
is the study of complicated things that have the appearance of having been designed
with a purpose.”4
Francis Crick, the co-discoverer of the double helix structure of DNA, wrote, “Biologists
must constantly keep in mind that what they see was not designed, but rather evolved.”5 The problem for evolutionists
is that living things show too much design. Who objects when an archaeologist
says that pottery points to human design? Yet if someone attributes the design in
living things to a designer, that is not acceptable. Why should science
be restricted to naturalistic causes rather than logical causes? See:
creation.com/design_legit.
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How did multi-cellular life originate? How did cells adapted to
individual survival ‘learn’ to cooperate and specialize (including undergoing
programmed cell death) to create complex plants and animals? See:
creation.com/multicellularity.
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How did sex originate? Asexual reproduction gives up to twice as
much reproductive success (‘fitness’) for the same resources as sexual
reproduction, so how could the latter ever gain enough advantage to be selected?
And how could mere physics and chemistry invent the complementary apparatuses needed
at the same time (non-intelligent processes cannot plan for future coordination
of male and female organs). See:
creation.com/evosex.
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Why are the (expected) countless millions of transitional fossils missing?
Darwin noted the problem and it still remains. The evolutionary family trees in
textbooks are based on imagination, not fossil evidence. Famous
Harvard paleontologist (and evolutionist), Stephen Jay Gould, wrote, “The
extreme rarity of transitional forms in the fossil record persists as the trade
secret of paleontology”.6
Other evolutionist fossil experts also acknowledge the problem. See:
creation.com/pattquote.
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How do ‘living fossils’ remain unchanged over supposed hundreds
of millions of years, if evolution has changed worms into humans in
the same time frame? Professor Gould wrote, “the maintenance of stability
within species must be considered as a major evolutionary problem.”7 See:
creation.com/werner.
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How did blind chemistry create mind/ intelligence, meaning, altruism and morality?
If everything evolved, and we invented God, as per evolutionary teaching, what purpose
or meaning is there to human life? Should students be learning nihilism
(life is meaningless) in science classes? See:
creation.com/chesterton.
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Why is evolutionary ‘just-so’ story-telling tolerated?
Evolutionists often use flexible story-telling to ‘explain’ observations
contrary to evolutionary theory. NAS(USA) member Dr Philip Skell wrote, “Darwinian
explanations for such things are often too supple: Natural selection makes humans
self-centered and aggressive—except when it makes them altruistic and peaceable.
Or natural selection produces virile men who eagerly spread their seed—except
when it prefers men who are faithful protectors and providers. When an explanation
is so supple that it can explain any behavior, it is difficult to test it experimentally,
much less use it as a catalyst for scientific discovery.”8 See:
creation.com/sexstories.
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Where are the scientific breakthroughs due to evolution? Dr Marc
Kirschner, chair of the Department of Systems Biology, Harvard Medical School, stated:
“In fact, over the last 100 years, almost all of biology has proceeded independent
of evolution, except evolutionary biology itself. Molecular biology, biochemistry,
physiology, have not taken evolution into account at all.”9 Dr Skell wrote, “It is our knowledge of how
these organisms actually operate, not speculations about how they may have arisen
millions of years ago, that is essential to doctors, veterinarians, farmers …
.”10 Evolution actually
hinders medical discovery.11
Then why do schools and universities teach evolution so dogmatically, stealing
time from experimental biology that so benefits humankind? See:
creation.com/science#relevance.
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Science involves experimenting to figure out how things work; how
they operate. Why is evolution, a theory about history, taught as if
it is the same as this operational science? You cannot do
experiments, or even observe what happened, in the past. Asked if evolution has
been observed, Richard Dawkins said, “Evolution has been observed. It’s
just that it hasn’t been observed while it’s happening.”12 See:
creation.com/notscience#distinction.
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Why is a fundamentally religious idea, a dogmatic belief system that fails to
explain the evidence, taught in science classes? Karl Popper,
famous philosopher of science, said “Darwinism is not a testable scientific
theory, but a metaphysical [religious] research programme ….”13 Michael Ruse, evolutionist
science philosopher admitted, “Evolution is a religion. This was true of evolution
in the beginning, and it is true of evolution still today.”14 If “you can’t teach religion in science
classes”, why is evolution taught? See:
creation.com/evo-religious, creation.com/notscience.
References
- Davies, Paul, Australian Centre for Astrobiology, Sydney,
New Scientist 179(2403):32, 2003. Return
to text.
- Knoll, Andrew H., PBS Nova interview, How Did Life Begin?
July 1, 2004. Return to text.
- Harold, Franklin M. (Prof. Emeritus Biochemistry, Colorado
State University) The way of the cell: molecules, organisms and the order of life,
Oxford University Press, New York, 2001, p. 205. Return to text.
- Dawkins, R., The Blind Watchmaker, W.W. Norton &
Company, New York, p. 1, 1986. Return to text.
- Crick, F., What mad pursuit: a Personal View of Scientific
Discovery, Sloan Foundation Science, London, 1988, p. 138. Return
to text.
- Gould, Stephen Jay, Evolution’s erratic pace, Natural
History 86(5):14, May 1977. Return to text.
- Gould, S.J. and Eldredge, N., Punctuated equilibrium comes
of age. Nature 366:223–224, 1993. Return
to text.
- Skell, P.S., Why Do We Invoke Darwin? Evolutionary theory
contributes little to experimental biology, The Scientist 19(16):10,
2005. Return to text.
- As quoted in the
Boston Globe, 23 October 2005. Return to text.
- Skell, P.S., The Dangers Of Overselling Evolution; Focusing
on Darwin and his theory doesn’t further scientific progress, Forbes magazine,
23 Feb 2009;
http://www.forbes.com/2009/02/23/evolution-creation-debate-biology-opinions-contributors_darwin.html.
Return to text.
- E.g. Krehbel, M.,
Railroad wants monkey off its back, Creation 16(4):20–22,
1994; creation.com/monkey_back. Return to text.
- pbs.org/now/printable/transcript349_full_print.html>,
3 December, 2004. Return to text.
- Popper, K., Unended Quest, Fontana, Collins, Glasgow,
p. 151, 1976. Return to text.
- Ruse, M., How evolution became a religion: creationists correct?
National Post, pp. B1,B3,B7 May 13, 2000. Return to text.
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