Abortion: an indispensable right or violence against women?
Published: 6 February 2007 (GMT+10)
Thanks to Janine Suter
4D ultrasound image of human baby in the womb, taken at 20 weeks.
15 May 2013: We are reposting this article from 2007. We believe it is especially applicable due to current events.
Kermit Gosnell was an abortionist in Philadelphia, US, who was found guilty on 13 May 2013 of three counts of first degree murder, and one count of involuntary manslaughter, as well as hundreds of other counts, most of them involving illegal late-term abortions. His unsanitary abortion clinic was staffed by unlicensed employees, and has generally been described as a ‘house of horrors’. Gosnell has a record of practicing late-term abortions and killing babies born alive by what he and his staffers called ‘snipping’—that is, cutting their spinal cords. He was convicted of manslaughter in the death of a patient from an anesthesia overdose, and first degree murder in three cases of babies born alive, who he proceeded to kill. He was acquitted of killing a fourth baby, and four of his staffers have also pled guilty to third-degree murder. He will be sentenced to two life sentences in prison, with no chance for appeal or parole.
Gosnell also has been accused of performing a forced abortion on a woman who had a change of heart, and causing terrible injuries to mothers during abortions. While we will not focus on the gory details, as they are very disturbing (and having a clean abortion center with qualified staff doesn't make abortion any less horrific), the Gosnell case clearly highlights that abortion is violence against women. This is an important issue for Christians to be informed and engaged about. Recently Richard Dawkins stated that “…any [human] fetus is less human than an adult pig.” If leading scientists like Dawkins can sway public opinion in such a way, then there is greater risk that the abominations performed by the likes of Gosnell would be seen as no worse than killing animals.
Abortion-rights activists, especially among the modern feminist movement, proclaim abortion to be an important right for women. They often resort to scaremongering, claiming that if it were revoked, it would send the world back to the (largely mythical) era of back-alley abortions, and would represent a huge step backwards for women’s rights.
Early feminists opposed abortion
Of course, abortion activists who proclaim that a woman has a right to do what she likes with her own body are ignoring the fact that another body is involved. CMI has received much flak for calling abortion ‘baby-killing’ (see Offended by the term ‘Baby Killers’ and the other articles therein for evidence). However, the early feminists used exactly the same terminology! (The following statements are documented by Feminists for Life).
For example, The Revolution, the newsletter of Susan B. Anthony (1820–1906), described abortion as ‘child murder’, ‘infanticide’ and ‘foeticide’. Victoria Woodhull (1838–1927), the first female US presidential candidate, said:
Every woman knows that if she were free, she would never bear an unwished-for child, nor think of murdering one before its birth.
These comments were consistent with the strong opposition to abortion from other feminists. Anthony’s friend Elizabeth Cady Stanton (1815–1902), who organized the first women’s rights convention in Seneca Falls, NY (1848), called abortion a ‘disgusting and degrading crime’, and argued pointedly,
When you consider that women have been treated as property, it is degrading to women that we should treat our children as property to be disposed of as we see fit.
The mother of the feminist movement, Mary Wollstonecraft (1759–1797) had earlier written, A Vindication of the Rights of Women, where she condemned those who would ‘either destroy the embryo in the womb, or cast it off when born.’
Are their views outdated?
It should be obvious that science has shown even more definitively that the unborn is really human, so the pro-life case is even stronger now. That is why former leading abortionist Bernard Nathanson became a pro-lifer (see the evidence—warning, rather graphic). 4D ultrasound is clearer still (see still shot, top right), and genetics evidence even forced the pro-abortion magazine New Scientist to admit (189(2543):8–9, 18 March 2006):
The task force finds that the new recombinant DNA technologies indisputably prove that the unborn child is a whole human being from the moment of fertilization, that all abortions terminate the life of a human being, and that the unborn child is a separate human patient under the care of modern medicine.
There are some conversions the other way, but they seem to be motivated by political opportunism rather than science. For example, the pro-life secular writer Nat Henthoff writes on one passionate black preacher who helped convince him that the pro-life cause was right:
‘There are those who argue that the right to privacy is of a higher order than the right to life.’
‘That’, he continued, ‘was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore out of your right to be concerned.’
This passionate reverend used to warn: ‘Don’t let the pro-choicers convince you that a fetus isn’t a human being. That’s how the whites dehumanized us … The first step was to distort the image of us as human beings in order to justify what they wanted to do—and not even feel they’d done anything wrong.’
This preacher was Jesse Jackson, and like a number of his political colleagues who also used to defend the unborn, he has moved to a pro-abortion stance — and they never even bothered to refute their own arguments for the unborn’s humanity.
Aborting baby girls
However, ironically for feminists, widespread abortion has greatly caused extreme violence against females in particular, that is, the availability of abortion in countries where sons are preferred to daughters is causing a huge rise in sex-selected abortions, which universally target females.
In some parts of the world, this has caused the male-to-female ratio to be skewed from the natural balance of around 105 boys to 100 girls to anywhere from 115 to 150 boys born for every 100 girls. This trend has permanently altered the male-to-female ratio in China. [Update 11 April 2009: The Courier Mail (Brisbane), p. 54, cited a study in the British Medical Journal, and reported:
Selective abortion in favour of males has left China with 32 million more boys than girls, creating an imbalance that will endure for decades, an investigation warns.]
This imbalance is also large in India. Many countries in Eastern Europe, Latin America, and Africa also show signs of this trend.
Since 1994, the UN has recognized that son preference is discriminatory to women and girls, and the Beijing Platform for action includes sex-selected abortion among incidences of violence against women. So which is it: is abortion an indispensable right that makes women more equal to men, or a practice of violence against women? Noticeably, an October 2006 UN Violence Against Children study ignores abortion entirely.
The feminist dilemma
If society cannot interfere with a mother’s choice to abort for any reason she wants (‘abortion is between a woman and her doctor’), how can it be wrong for her to abort based on the sex of the baby? If it is okay for her to abort because she doesn’t want a baby, why is it wrong for her to abort because she doesn’t want a girl? In fact, the ability to choose the sex of a child is a logical extension of the ‘right to choose’ if that ‘right’ exists. If abortion is not objectionable in and of itself, why should we be troubled by the growing trend of baby girls being aborted in disproportionate numbers? After all, it is the woman’s choice!
The eugenic idea of aborting babies with defects also logically contributes. This teaches that it is acceptable, or even right, to abort children for birth defects such as Down’s syndrome, blindness, deafness, sickle-cell anemia, spina bifida, although many with such conditions live worthwhile lives. If a genetic defect is a valid reason to abort a child, why is it not acceptable to abort babies for what many in these countries consider the genetic ‘defect’ of being female?
The underlying problem
In reality, the horrific problem of sex selected abortions, and abortions in general, is due to the rejection of absolute moral laws, in turn due to the rejection of the absolute moral Lawgiver (see Bomb-building vs. the biblical foundation). The teaching of evolution from ‘goo to you via the zoo’ has undermined this foundation in the eyes of many.
There is no reason, under their own belief system, for evolutionists to see males and females as equals. Males and females faced different selection pressures, so natural selection is unlikely to produce sexes of equal worth (if a term like ‘worth’ can even have meaning in this belief system). In fact, many animals show huge differences between the sexes. Indeed, historically, evolutionists have seen females as the inferior sex (see The history of the teaching of human female inferiority in Darwinism).
And corollaries of evolution pose another problem for women. Nowadays, it’s fashionable in the educational and media system to teach moral relativism, where there is no absolute right or wrong (except that it’s wrong to claim there is right and wrong!). This is a logical deduction from evolution, as admitted by Richard Dawkins, a leading atheistic evolutionist and a eugenicist. But if all moral viewpoints are equal, then how can it be morally wrong to devalue women?
A related fashion among the secular intelligentsia is cultural relativism, which teaches that we should not judge other cultures (except the absolutist culture of Christianity of course!). Following this worldview, it would be wrong to judge the many societies throughout history that have tended to prefer sons over daughters, and have endorsed infanticide or abortion to eliminate unwanted baby girls. The modern feminist-pushed abortion industry has merely made this easier.
Conversely, the Bible affirms the value of women, despite the claims to the contrary (see one CMI refutation, ‘Female inferiority’ raises questions). The fact that men and women are both created in God’s image (Gen. 1:26–7) disproves a common radical feminist claim that the Bible is anti-women. Jesus’ chosen Apostle, Paul, (maligned by many feminists as being anti-women), affirms that spiritual privileges in the body of Christ come equally to both sexes (Gal. 3:26–29).
Indeed, the Bible honours many women. E.g. the Old Testament honours Ruth, Esther, prophetesses Deborah, Huldah and Hannah; Miriam who celebrated the Exodus in song; and the splendid woman in Prov. 31, inspired advice King Lemuel’s mother gave him. In the New Testament, even higher honour is given to women. Mary bears the God-man in her womb, while other women were the first witnesses to His resurrection. Paul praises many women, such as Dorcas, Eunice, Lois, Priscilla, Phoebe and Julia, as ‘servants of the Church’.
Photo: Heather Airy; sticker from bumpertalk.com
Pro-life bumper sticker
This is even more astonishing considering that many ancient texts reflect a misogynistic view of females, but this is noticeably absent in the Bible. In fact, the Mosaic Law in the Old Testament had protections built in for females, and many of the provisions in the Law that are commonly seen as misogynistic to the modern eye were actually beneficial to women when looked at in its cultural context. See Does Christianity Squash Women? and Women in the Heart of God for in-depth discussions. [Update 11 April 2009: see also my subsequent articles Bible Society reports that the Bible is not anti-female: is this news? and What’s in a pronoun? The divine gender controversy.]
Thus simply passing laws to prohibit sex-selected abortions won’t fix the problem in cultures where females are seen as intrinsically less valuable. And as shown, it is illogical to claim both that abortion is an unconditional right for the mother for any reason she chooses and that abortion should be forbidden if the reason is that the baby is female! There must be a fundamental change in how people perceive women and the sanctity of life. And historically, this change has been effected by the Gospel.
I’ll leave the final word to the famous anti-slavery activist Harriet Beecher Stowe (1811–1896), author of Uncle Tom’s Cabin (1852). In another book, Woman in Sacred History (1873), she stated in the Introduction (p. 11):
The object of the following pages will be to show, in a series of biographical sketches, a history of WOMANHOOD UNDER DIVINE CULTURE, tending toward the development of that high ideal of woman which we find in modern Christian countries.
The argument by some that the unborn are not yet human does not get around the fact that the unborn are growing into fully developed humans who would probably have something to say about someone trying to murder them.
[URL removed per feedback rules] No wonder that the creator got enough and is going to end the evil epidemic in the human (?) society; and it looks like very soon.
How low can a human, even a Doctor, fall to brake an embryo's or just a born baby's neck to 'get rid of it'?
I have to fight terrible thoughts...........
The totally arbitrary morality of this post-modern world is observed by the fact that if Gosnell had murdered these babies a few seconds earlier, and just a few feet away (I.e. partial birth, still in the birth canal), he would have been totally within the law. The acceptance of abortion on demand in any country is a slippery slope to social and cultural suicide that must manifest in every institution beyond just the abortion clinics. There is a terrible irony in South Africa where in the early nineties, it rightly became illegal to discriminate against black people, yet legal to murder black babies. And we wonder why the care in many of the government hospitals that carry out this genocide, has become so callous to the rest of their patients.
Many years ago, I saw a bumper sticker: "Equal rights for unborn women".
It would be even more applicable today. If only people had listened then.
I have a question for Atheists.
Why aren't most pro-life?
If there is no God, and we can only expect the average human life span as all a person will ever have to experience life, awareness and existence, then absolutely nobody has the right to deny any "clump of cells" that only opportunity, especially with no way of knowing said "clump of cell's" wishes.
Until example of women giving birth to anything other than other human beings can be provided, you think Atheists would be rabidly pro-life.
Every women and girl that is choosing to abort should have to see the ultrasound pictures. I have been listening and reading the pro-obortion side for my life time. I hear that we have a fetus then a baby. I am so thankful that I choose God's way and see creation of a human from conception. I have not been brainwashed and praise God that He has delivered me from that deception. I have a sibling that will be meeting her daughter for the first time after 29 years. She gave her up for adoption. Praise the Lord, Praise the Lord that abortion was not involved. Her daughter has loving parents. My sibling loved this child always through this 29 years and always will. She may of made the mistake of getting pregnant, but chose God's way. Love your neighbour (your child) as yourself. The second commandment. God knows what He is doing. Thank you for your work, Creation ministries. You have blessed me.
Most of us have already read the reports of Kermit Gosnell's horrific crimes and seen the images in Lita Cosner's article and associated links, but they never lessen in their ability to arouse horror and anger in us. Such depravity is very shocking and we are inspired once more to stand up and speak out on behalf of unborn and newborn babies at risk and to try to help women in crisis to avoid becoming part of the horror story.
I'm actually surprised by the LACK of comment this article has attracted, especially in view of recent political events in Australia (particularly in Tasmania where abortion laws are currently being revised). It has been proposed that abortion be removed from the criminal code and placed under the jurisdiction of the Health Dept. The proposed bill (and accompanying discussion paper) refers to abortion as 'termination of pregnancy' and makes absolutely no reference to the unborn child unsuspectingly caught up in the whole mess. It is still astounding that people choose to be blinded to the fact that the termination of a pregnancy automatically and logically leads to the termination of the life of a child.
Lita's comments are spot on and I really appreciated her historical quotes (from early feminists). It seems so ironic (and incredibly tragic) that women don't recognize that their push for the 'right' to abortions is, in fact, a direct attack on their own value and worth in the eyes of our society (viz a viz the imbalance of girls vs boys aborted).
Thank you, once again, to Lita and others at CMI for highlighting important issues and continuing to be a bright light in the darkness of the world's thinking.
. "Shall I hide from Abraham what I am about to do?" ...."The the Lord said, "The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know."
I fear he already knows.
What kind of society kills its children?
It is scientifically invalid and morally dishonest to argue that the unborn child is not a human. I honestly think some people have to switch their brains off to believe that.
I used to be in the position that I was pro-life personally, but I was pro-choice when because I still believed that women had the 'right' to have an abortion. Basically, I had two contradicting ideas in my mind at once.
I have since read the arguments from the pro-life crowd and I am not 100% in favor of life. It was when I understood that a baby was a human life from the point of conception that I changed my mind.
I am of the opinion that abortion should be illegal period, unless it is absolutely certain that the mother will die, in which case, it is still very tragic, and doesn't negate the humanity of the unborn at all.