This article is from
Creation 41(3):6, July 2019

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Everything is theological

Editorial

by

Everything-is-theological

As naturalism gained prominence in the sciences, one of the failed attempts to reconcile Scripture with secular science was called Non-Overlapping Magisteria. The idea is that science deals with ‘real world’ facts, while religion deals with spiritual things that are not accessible to science. Because the two categories are inaccessible to each other, they are ‘non-overlapping’.

However, this presupposes that all religious thought is confined to some otherworldly ethereal realm. But this is not true of Christianity! The Bible makes truth claims about events that happened in the real world, at locations we can find on a map, and at times we can place in the context of secular history.

Because Christianity makes claims about the real world, we cannot maintain a division between theology and science or history. Either Jesus was crucified around AD 30 in Jerusalem, or He was not. We cannot move the truth of the death and resurrection of Christ into the spiritual realm, because the Bible claims it happened in Jerusalem, and it happened in that precise period of history. It involves people like Pontius Pilate, who we know was the Roman prefect of Judea at that same point in history.

The Bible’s historical claims in Genesis similarly cannot be ‘theologized’. We’re given a timeline that is either correct or incorrect. Scripture simply does not allow us to take the ‘easy way out’ by saying that Genesis is telling us something lovely about the nature of God, but it has no particular bearing on how the earth actually came to exist.

But when we embrace the entirety of the Bible’s historical claims, we find that the Bible’s history acts as a foundation for an entire worldview that can explain what we see around us even today. We aren’t surprised when we see fossils being formed faster than was thought possible, because we believe most fossils were formed in Noah’s Flood (p. 46). We cite the ingenious design in living creatures (p. 52) and the intricacy of the DNA code as evidence that indicates a Designer who created life (p 39). And we aren’t surprised when it turns out that Christian churches in Ethiopia are the sole guardians of the biodiversity of an entire nation (p. 16).

We are told that God’s eternal power and divine nature are revealed by the things that are created (Romans 1:20). This is because God is the Creator who has acted in history. We can be confident in the accuracy of Scripture’s historical record, even when that has scientific implications, and we can thus draw out the God-glorifying aspects of all of creation!

I hope you enjoy this issue of Creation magazine. Better yet, pass it on to a friend when you have finished, so that they, too, can read this life-changing information.

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Readers’ comments

Stephen S.
That is a lovely piece of writing, Lita. Thank you!
Zach S.
If I could add one more thing; I'm Roman Catholic and I'm also very well aware that this is a Protestant site; however, despite whatever doctrinal disagreement we may have, Doctrines that are essential across the Christian faith is that of Adam and Eve, Original Sin, and the nature of God and his plan of salvation. It pains me to see the that little to no Catholic material for traditional biblical creation exists, and the only prominent one that I know of is Dr. Robert Sungenis who holds to the faulty geo-centrist view and has proven to be very deceptive in his work, i.e., his film "The Principle" (unfortunately a friend of mine has bought into this view because of that film). For the most part the vast majority of Catholic thinkers are either theistic evolutionists or, at best, they take no sides on the issue, and the few that do hold to a firm biblical view of creation are very faulty in reasoning and/or hold exotic scientific views. I would just like to say you have been very important to my faith, thank you and God Bless!

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