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Creation 11(2):4, March 1989

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Editor’s note: As Creation magazine has been continuously published since 1978, we are publishing some of the articles from the archives for historical interest, such as this. For teaching and sharing purposes, readers are advised to supplement these historic articles with more up-to-date ones suggested in the Related Articles and Further Reading below.

‘Hanging Loose’: What should we defend?



Author’s note November 2022: Since this article was published in Creation magazine many years ago (1989), its advice to ‘hang loose’ on non-core issues looks interesting in the rearview mirror. It mentions several notions as examples of the sort of thing that one should not defend as if it were an actual teaching of Scripture. I’ve now marked with an asterisk * each instance where the model or argument in question (or in the case of deep-frozen mammoths, an associated concept or explanation) has since been abandoned as untenable by virtually all major creationist organisations and institutions. Each of these have since been listed (with explanation) in our updateable ‘advice’ list of Arguments not to use. In most cases, they have been replaced with better explanations—CW


One of the most common caricatures made of creation science is that, because it begins with the Bible, it has nothing to do with investigative science. Science asks questions, they say, then looks for answers. So if you start with answers, how can you be doing science?

However, we are obviously not claiming that God has revealed all possible knowledge in His Word. We do claim, though, that where He has clearly revealed certain facts relating to reality (science, history) these are true as opposed to untrue. This has nothing to do, incidentally, with ‘wooden-headed literalism’, ‘bibliolatry’ or a ‘failure to appreciate the nature of the literature’.

Creation magazine and this website have already published evidence that virtually all top Hebrew-language scholars at world-class universities (even, perhaps especially, the nonbelievers among them) understand that the meaning of Genesis (i.e. the obvious intention of the writer) is to give us a simple yet factual account of the origins and history of man and the universe, just as is obvious to any straightforward reading by even a child. Thus, holding to recent fiat creation in six earth-days, a globe-covering Flood, etc., is not some peculiar invention of any twentieth century movement but inevitably results from an honest, scholarly dealing with the text itself. See Q&A: Genesis

But such matters merely give us the outline, the corner-posts as it were, for a framework of understanding within which to interpret and correlate the facts of the real world. They do not give us all the answers. Rather, they prevent us wasting time looking in the wrong direction while trying to establish the details of the fascinating subjects of the history of man and his world.

‘Aha!’, say the anticreationists, ‘You see? They admit that their investigation is limited by their biblical framework. Evolution-science is open-minded and objectively searching for the truth.’ Not so. There are rigid rules in evolution-science too—see Science: The Rules of the Game. You may open-mindedly discuss and consider all possible mechanisms of evolution, but you are only allowed to contemplate explanations which conclude that matter is responsible for its own order and complexity—that is, that there has never been any supernatural creation. And in all of this, we must remember that origins science of whatever flavour is inherently different from operational science (how the universe presently works—gravity, physics, chemistry, etc.) because we can’t directly test or observe stories about the past.

Because of these sorts of misunderstanding, it is vital that we consider carefully which are the fundamentals of the biblical origins framework. I.e., the clear, unmistakable issues on which honesty demands no compromise (e.g. the global nature of the Flood) must be carefully separated from those issues which are a secondary construct, and on which we must be prepared to ‘hang loose’, if necessary.

For instance, the venerable pre-Flood vapour canopy model*. This is an excellent-seeming concept which at a glance appears to be implied in the Bible and seems to answer a lot of problems. 1 But it is not and never can be regarded as a direct teaching of Scripture.

In the heady and fascinating search for the best explanation in such areas of origin-science as the mechanisms of the ‘mammoth deep-freeze’*, for example, let us always hold our ideas lightly, in a tentative fashion.*2 Is the sun shrinking?3 What about the moon dust*?4 New evidence is always coming in—sometimes this will strengthen an existing idea, sometimes it will have to be abandoned, just as evolutionists have been forced to abandon nearly all the evidences which were used in the earlier part of the 20th century to condition generations of schoolchildren (useless leftover [‘vestigial’] organs, gill-slits in human embryos based on Haeckel’s forged embryo diagrams, Neanderthals [as apelike prehumans], ‘Piltdown man’, etc.).

Standing firm on the basics, yet holding lightly to secondary theories and models as the years go by will prevent Bible-believing Christians having anywhere near as much egg on their faces in this area as the disciples of Darwin have had to endure.

First posted on homepage: 16 February 2001
Re-posted on homepage: 23 November 2022


  1. The latest [referring to 2001 when the article was first published online—CW] creationist research (1998) shows that a hypothetical water vapour canopy probably could not have held more than about a metre’s worth of floodwater without overheating the earth—see Sensitivity studies on vapor canopy temperature profiles. Return to text.
  2. See current creationist thinking on mammoths and the Ice Age. Return to text.
  3. For more information on shrinking sun evidence (including the fact that not all creationists agree), see The Sun: our special star. Return to text.
  4. Creationists should not use the moon dust argument any more. This was shown, long after this editorial was written, in a detailed paper, Moon Dust and the Age of the Solar System, by Dr Andrew Snelling and David Rush, Journal of Creation 7(1):2–42, 1993, and more briefly in Moon-Dust Argument No Longer Useful, Creation 15(4):22, 1993. The earlier estimates of the amount of incoming dust were over-estimated (by evolutionists like Pettersson). Later measurements show that the amount is not small enough to prove that the moon is less than 10,000 years old, although it doesn’t disprove it either. Return to text.

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